Jared C. Wilson: And Jesus said to them, “The sons of this age marry and are given in marriage, but those who are considered worthy to attain to that age and to the resurrection from the dead neither marry nor are given in marriage, for they cannot die anymore, because they are equal to angels and are sons of God, being sons of the resurrection. — Luke 20:34-36 Jesus knows that the Sadducees he’s speaking to do not believe in a resurrection, and in a way, their very misunderstanding of what Jesus believes about marriage betrays their disbelief. The Sadducees, like so many others then and today who don’t believe in Jesus, think this is all there is. Nothing comes after death. You die and that’s it. They do not think on the scale of eternity. That God is endless and therefore life is endless. That when God created the world, not even the fall of mankind and the sin unleashed into the world
Ray Ortlund (adapted from Marriage and the Mystery of the Gospel): The Nature of True Love The heart of a Christian husband comes to a focal point in one word, the key word for the husband, in Ephesians 5:25: “Husbands, love your wives, as Christ loved the church and gave himself up for her.” The word love is wonderful. We can see its sacrificial boldness in this very verse. But this word love is overused in our world today. So can we drill down more deeply into this word? Paul helps us to do so, in verse 29. In the coherence of the passage, the words “nourishes” and “cherishes” in verse 29 restate and clarify the meaning of the word “love”: “For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church.” So Christ nourishing and cherishing the church as his own body is equivalent to Christ not hating but loving his
Sam Storms: In an earlier post we looked at 10 things all should know about male headship as it is found in Scripture. Today we look at female submission. (1) Submission (Gk., hupotasso) carries the implication of voluntary yieldedness to a recognized authority. Biblical submission is appropriate in several relational spheres: the wife to her husband (Eph. 5:22-24); children to their parents (Eph. 6:1); believers to the elders of the church (Heb. 13:17; 1 Thess. 5:12); citizens to the state (Rom. 13); servants (employees) to their masters (employers) (1 Pt. 2:18); and each believer to every other believer in humble service (Eph. 5:21). (2) Submission is not grounded in any supposed superiority of the husband or inferiority of the wife (see Gal. 3:28; 1 Pet. 3:7). The concept of the wife being the “helper” (Gen. 2:18-22) of the husband in no way implies her inferiority. In fact, the Hebrew word translated “helper” is often used in the OT to refer
Darryl Dash: The older I get, the more I try to remember the basics. This is what I appreciate in the pastors I love. These are the qualities I want to see in my life. A deepening love for the Lord — Nobody should be more amazed by the depth of God’s grace than the pastor. The thing that people need most from a pastor isn’t strategy or charisma. It’s a heart that is alive to the triune God. A genuine, loving marriage — I remember seeing Jill Briscoe laugh at Stu Briscoe’s jokes. It told me more about him as a man and pastor than if I’d read every book he’d written. Rejoice in the wife of your youth. A ministry committed to the Word — I take 1 Peter 4:11 seriously. If you speak, speak God’s Word. Don’t give us your thoughts or musings, or repackage something you read or heard. Give us God’s Word. Gratitude and love
Sam Storms: Why do we who identify as conservative evangelicals put so much emphasis on the importance of heterosexual monogamy as the only morally acceptable option? Two reasons may be cited. Of course, I could mention historical, social, and cultural arguments, even psychological arguments for the benefits and blessings of heterosexual marriage. But let me mention two biblical arguments, both of which were recently discussed by my friend Ray Ortlund. First, this is God’s will for all mankind! Moses said it clearly: “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh” (Genesis 2:24). In a world where the primary human relationship was of a child and his parents, this was a stunning statement. We are being told that nothing trumps the one-flesh relationship between a man and his wife. A person’s deepest and most abiding loyalty is to his/her spouse. A man is to “hold fast” or
Ray Ortlund: Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. Genesis 2:24 It is not true that the Bible teaches multiple views of marriage, and therefore the Bible’s clarity is diminished on this question. The Bible does record, for example, that “Lamech took two wives” (Genesis 4:19). But the Bible is not thereby endorsing polygamy, but indeed is casting doubt on polygamy. The role of Lamech in the text is to show “a progressive hardening in sin” (Waltke,Genesis, page 100). We invented polygamy, along with other social evils. But God gave us marriage. The Bible defines marriage in Genesis 2:24, quoted above. Here is what this significant verse is saying: Therefore. This word signals that Moses is adding an aside to his narrative. It’s as if we are sitting in Moses’ living room, watching his DVD of the creation of the universe (Genesis 1) and of
Sam Storms: Our society is being wracked by a seemingly never-ending dispute over the meaning, legality, and nature of so-called same-sex marriage. The experts tell us that it is highly likely the Supreme Court will soon issue a ruling making same-sex marriage legal in all fifty states. So what should be the Christian response? Perhaps the best place to begin is with the meaning of marriage. I would define marriage as the enjoyment of spiritual and physical unity between one man and one woman based on a life-long, covenant commitment, the ultimate aim of which is to display the covenant relationship between Jesus Christ and his Bride, the Church. Marriage is a unity of both flesh and spirit. It is a mutual commitment in which husband and wife share their bodies, their spirits, their possessions, their problems, their insights and ideas, their goals and gripes, their sadness and happiness. Ideally, nothing should stand in the way of this mutual experience.