What Does it Mean to Abide in Christ?

Sinclair Ferguson: The exhortation to “abide” has been frequently misunderstood, as though it were a special, mystical, and indefinable experience. But Jesus makes clear that it actually involves a number of concrete realities. First, union with our Lord depends on His grace. Of course we are actively and personally united to Christ by faith (John 14:12). But faith itself is rooted in the activity of God. It is the Father who, as the divine Gardener, has grafted us into Christ. It is Christ, by His Word, who has cleansed us to fit us for union with Himself (15:3). All is sovereign, all is of grace. Second, union with Christ means being obedient to Him. Abiding involves our response to the teaching of Jesus: “If you abide in Me, and My words abide in you …” (John 15:7a). Paul echoes this idea in Colossians 3:16, where he writes, “Let the word of Christ dwell in you richly,” a statement closely related to his parallel

read more What Does it Mean to Abide in Christ?

A brief reflection on truth

Sam Storms: Of the many things John writes concerning the Word, the Son of God, in John 1, one of the more important is his statement in v. 14 that he is “full of grace and truth.” Let’s be clear right from the start. God isn’t whatever you want him to be. He is who he is whether you like it or not. God is not like silly putty in the hands of those who wish to twist and shape him into something more palatable to their senses. He has always been, is now, and will forever be the same. His character and revealed will do not change when culture does or when he falls out of favor with human opinion. Jesus Christ embodies, defines, and speaks truth whether or not you think he does. Simply because you don’t like some of the things Jesus said or did does not mean they aren’t true. Truth is not what works or

read more A brief reflection on truth

The Kingdom of God in 8 Words

Jeremy Treat: The number-one thing Jesus talked about is the kingdom of God. It’s everywhere in the Gospels and impossible to miss. But if the theme of the kingdom is so significant, then we need to make sure we know what it means. A good starting place is to have a solid working definition. Here’s one: The kingdom is God’s reign through God’s people over God’s place. That’s the message of the kingdom in eight words. Now let’s break down each aspect to begin plumbing the depths. God’s Reign The kingdom is first and foremost a statement about God. God is king, and he is coming asking to set right what our sin made wrong. The phrase “kingdom of God” could just as easily be translated “reign of God” or “kingship of God.” The message of the kingdom is about God’s royal power directed by his self-giving love. Claiming that the kingdom of God is primarily about God may seem obvious, but many today use “kingdom”

read more The Kingdom of God in 8 Words

The Hill We All Must Die On – Four Questions to Ask About Atonement

Stephen Wellum: The doctrine of penal substitution is under attack today — and that’s an understatement. From voices outside of evangelical theology to those within, the historic Reformation view of the cross is claimed to be a “modern” invention from the cultural West. Others criticize the doctrine as sanctioning violence, privileging divine retributive justice over God’s love, condoning a form of divine child abuse, reducing Scripture’s polychrome presentation of the cross to a lifeless monochrome, being too “legal” in orientation, and so on. All of these charges are not new. All of them have been argued since the end of the 16th century, and all of them are false. Yet such charges reflect the corrosive effects of false ideas on theology and a failure to account for how the Bible, on its own terms, interprets the cross. Given the limitations of this article, I cannot fully respond to these charges. Instead, I will briefly state four truths that unpack the

read more The Hill We All Must Die On – Four Questions to Ask About Atonement

If Jesus Is God, Why Did He Pray?

Mark Jones: Age-Old Question Why did Jesus pray? As in any answer to questions like these, one could find many sound reasons to explain why the God-man, Jesus Christ, prayed. Many theologians over the course of church history have wrestled with this question. I think the answer to this question is relatively simple: Jesus prayed because he needed to pray. 1. Jesus prayed because God infused in him a spirit of prayer. In Psalm 22 we catch some glimpses of the various details of Christ’s life, not just his crucifixion that so prominently features in this Psalm. Christ’s life of prayer began at birth. Psalm 22 finds its ultimate fulfillment in Christ, though its immediate story is that of David. The Father prepared a body for Christ, which was formed by the Spirit in the womb of the Virgin Mary. According to the natural limits of his humanity, Christ’s early prayer life was clearly not as developed as it would be at the end

read more If Jesus Is God, Why Did He Pray?

Is Jesus Precious to Your Soul?

Sam Storms: There is an astounding statement in 1 Peter 2:6 about Jesus Christ that stands as a challenge to each of us who claim to be his followers. Peter describes Jesus as “a cornerstone chosen and precious.” Think about it: he is chosen of the Father and precious! He is of immeasurable value to God the Father and must therefore be precious and of immeasurable value to us! Treasuring Christ is God’s response to Christ and therefore should be ours. Consider this. God is omniscient. He knows everything. He sees not merely the outward appearance but the inner reality. Nothing is hidden from him. And above all that, he has limitless wisdom and discernment. He knows what is valuable and what isn’t. He knows what is of great worth and what is worthless. And according to 1 Peter 2:6, God says that Jesus, his Son, is infinitely precious. If God embraces his Son as indescribably and incomparably precious, shouldn’t we also? One

read more Is Jesus Precious to Your Soul?

Solus Christus: The Bedrock of Theology

Dustin Benge: In Acts 4, the Apostle Peter stands before the leaders of Israel and identifies the cornerstone of all faith, “there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12). The bedrock and cornerstone which lies at the center of the other solas of the Reformation, connecting them all together by a single theological redemptive thread is solus Christus––Christ alone. When German Reformer, Martin Luther, preached from the gospel passages on John the Baptist, he always emphasized how John was consistently pointing to Christ. He encouraged the church to follow in John’s footsteps and point people to the Lord without fail. Luther emphatically believed the message the church must constantly preach was the message of Christ being the only way of salvation. However, he was quick to point out that this type of preaching is not always easy. Luther declared: The devil does

read more Solus Christus: The Bedrock of Theology

Evangelism Must Explain What’s Wrong with the World

Becky Pippert: People around us today often scoff at the notion of sin. Our world has new names for what ails us: poor self-esteem, neurosis, addiction, anxiety, psychological wounding, and so forth. It isn’t that these issues aren’t a reality; it’s that such analysis doesn’t go deep enough to reveal the root cause. Yet for all the protest that sin is an old-fashioned, outdated concept, nearly everyone agrees that something has gone terribly wrong and must be made right. We see the wrong in world wars, racism, genocides, terrorism, human trafficking, exploitation of children—and in our own personal battles evidenced in broken relationships, anger, addictions, and on and on. What happened that caused our planet to go from paradise to our present brokenness? And how can this explanation be good news for our unbelieving neighbors? First Rebellion In Genesis 3, we discover that, though Adam and Eve were created in God’s image, they rejected God’s rule and chose to be

read more Evangelism Must Explain What’s Wrong with the World

What Preaching Christ From All Of Scripture Does And Does Not Mean

R. Scott Clark: In recent days there has been considerable discussion about what it means to speak of “preaching Christ from all of Scripture.” Some object to this way of speaking and this approach to Bible interpretation on the grounds that it does violence to the true meaning of Scripture. For those within Dispensationalism, there are two peoples of God, an earthly people (Israel) and a heavenly people. As they read Scripture, there is a genuine sense in which God’s promises to national Israel are the center of Scripture. In this view it is held that God intends to restore national Israel, including the temple and the sacrificial system. Thus, according to most forms of Dispensationalism, those promises of an earthly kingdom are thought to be the norm by which all the rest of Scripture must be understood. Another objection is that the project of preaching Christ from all of Scripture does not do justice to the particular text at hand,

read more What Preaching Christ From All Of Scripture Does And Does Not Mean

Christmas: A Story of the Wealth and Poverty of the Son of God

Sam Storms: No biblical text so vividly portrays for us the true meaning of Christmas as does 2 Corinthians 8:9. There the apostle Paul wrote this: “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich” (2 Cor. 8:9). In what sense was Christ “rich” or “wealthy”? I want you to think with me about what kind of “wealth” or “riches” characterized the Son of God in eternity past, before the incarnation, before he became a fetus in the womb of Mary, before he was born on that first Christmas morning. But I also want you to consider with me the ways in which the Son of God became “poor”. When I hear Paul say that the Son of God was “rich”, the first thing that comes to mind is the incalculable “wealth” of his eternal glory. The sacrifice of

read more Christmas: A Story of the Wealth and Poverty of the Son of God

God’s Passion for God at Christmas

For this purpose I have come to this hour. Father, glorify your name. —John 12:27–28 John Piper: Glory to God in the Highest One of the most famous Christmas scenes in the Bible is the announcement to the shepherds by an angel that the Savior is born. And then it says, “Suddenly there was with the angel a multitude of the heavenly host praising God and saying, ‘Glory to God in the highest, and on earth peace among those with whom he is pleased!’” (Luke 2:11–14). Glory to God, peace to man. The angels are sent to make something crystal clear: the Son of God has come into his creation to display the glory of God and to reconcile people from alienation to peace with God. To make God look great in salvation and to make man glad in God. So when we come to John 12, there is no surprise when we hear Jesus praying that this would actually happen at

read more God’s Passion for God at Christmas

Do You Believe in a Santa Christ?

Nathan W. Bingham: In Sinclair Ferguson’s book, In Christ Alone, he shares the sad reality that many Christians have a Christology that is more informed by Santa Claus than Scripture. For them, the message of the incarnation has been so twisted or diluted that they have in fact created for themselves a savior who is nothing more than a Santa Christ. As you prayerfully read Sinclair Ferguson’s words, ask yourself the following question this Christmas season: “Do I believe in a Santa Christ?” 1. A Pelagian Jesus is a Santa Christ Santa Christ is sometimes a Pelagian Jesus. Like Santa, he simply asks us whether we have been good. More exactly, since the assumption is that we are all naturally good, Santa Christ asks us whether we have been “good enough.” So just as Christmas dinner is simply the better dinner we really deserve, Jesus becomes a kind of added bonus who makes a good life even better. He is not seen as the Savior of helpless sinners. 2. A Semi-Pelagian Jesus is

read more Do You Believe in a Santa Christ?

Why Must Jesus Be both Human and Divine?

Erik Raymond: Recently someone who is just beginning to investigate Christianity asked me an important question. As they are wading through the biblical data, the question came up, Why was Jesus both human and divine? Is this an important detail?   This is an important question. It’s vital that we understand not only that Jesus was truly God and fully man, but also why it is important.  I have found the Heidelberg Catechism quite helpful in its concise explanation.  On question 16 we read, Q:  Why must he be a true and righteous man? A:   He must be a true man because the justice of God requires that the same human nature which has sinned should pay for sin. He must be a righteous man because one who himself is a sinner he cannot pay for others. The answer here is focusing on the need for a real human nature. Why? Because the penalty for sin requires suffering in body and soul. And only

read more Why Must Jesus Be both Human and Divine?

10 Things You Should Know about Jesus Christ

Sam Storms: It actually sounds a bit silly, even irreverent, to speak of only ten things we should know about Jesus. There are thousands of things to know about him, perhaps millions. Indeed, when we arrive in the new heaven and new earth we will discover that there is an infinity of truths about our Savior that it will be our joy to see, know, and savor. But for now, today, let’s consider the ten things said about him in Colossians 1:15-20. There Paul writes: “He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead,

read more 10 Things You Should Know about Jesus Christ

The Day of Atonement and Our Need for a High Priest

Michael Morales: Atonement—that is, reconciliation between God the Creator and sinful humanity—is at the heart of the Pentateuch’s theology. Indeed, the Day of Atonement is found at the literary center of the Pentateuch’s central book, Leviticus 16. Simply called “the Day” by ancient Jews, the Day of Atonement is dubbed a “Sabbath of Sabbaths” in Scripture (Lev. 16:31), a day of solemn convocation where all members of Israel were called to participate both by ceasing from labor and by “afflicting [their] souls” (Lev. 16:29)—understood as the one annual day of fasting mandated by the LORD. Failure to observe this Day would result in being “cut off” from among God’s people and being “destroyed” by the LORD, a sobering threat meant to underscore the gravity of the liturgy (Lev. 23:26-32). The ritual drama performed by the high priest, along with the severe warnings against neglecting this convocation, served to catechize Israel about the dire need for cleansing and the forgiveness of sins.

read more The Day of Atonement and Our Need for a High Priest

The Gospel in Three Words

Russell Moore: Could you explain the gospel to an unbeliever using only three words? That was the challenge someone posted a couple of weeks ago on social media. “One can’t explain the whole gospel in only three words,” I mumbled to myself. “That’s why we have a canon of 66 books.” The more I thought about it, though, the more my mind changed, and I became open to taking up the challenge. I think I could explain the gospel in three words, so long as I would have follow-up time to explain all three words. And those words would be “Lord Jesus Christ.” 1. Lord The word “Lord” would mean pointing to the Godness of God, what it means to speak of God as sovereign king and as loving Father. This would entail a discussion of God as Creator, what it means for us to be his creatures. This would involve a discussion of what God has revealed to us

read more The Gospel in Three Words

Don’t Just ‘Prove’ The Resurrection. Talk About Why It Matters.

Matthew Payne: Why did Jesus rise from the dead? In my experience most Christians can’t answer this question very well. I suspect that the reason is that they have hardly ever heard it taught. One of the most common answers I’ve heard over the years is that Jesus rose ‘to prove that he is God’. But the Bible never identifies this as the reason, and there was surely ample proof already available for Jesus’ divinity given the number of miracles that he performed in his public ministry. The problem is that some of the more difficult Christian doctrines tend to be reduced to apologetic hurdles to get over rather than being treated as central, interconnected parts of the Christian message. The Trinity, miracles, predestination, the resurrection… these are the kinds of topics that present difficulties to our secular worldview and logic. We therefore spend most of our time trying to prove that these things are true rather than explaining what

read more Don’t Just ‘Prove’ The Resurrection. Talk About Why It Matters.

What is “the gospel of the kingdom”?

9Marks: It’s very popular these days to talk about “the gospel of the kingdom.” Many people claim that when Jesus came “preaching the gospel of the kingdom” (Matt. 4:23) he was preaching a message about the overthrow of evil government powers, the transformation of society, and the lifting up of the poor. All kinds of revolutionaries can get behind these ideas. But is that what the Bible means when it speaks about the gospel of the kingdom? Not exactly. When Philip the evangelist preached “the good news about the kingdom of God,” men and women believed and were baptized (Acts 8:12). This “gospel of the kingdom” called them to turn from their sin, trust in Jesus Christ and begin a new life, symbolized by baptism. On the other hand, when Jesus speaks about the kingdom of God coming near (Mk. 1:15), he is referring to something truly revolutionary. He means that with his own coming to earth, God’s saving rule and

read more What is “the gospel of the kingdom”?

The Binding of Satan

Douglas F. Kelly: Revelation 20 is the only place in the Bible that speaks of “the millennium”—the thousand-year reign of the triumphant Christ on earth. Nowhere else does Holy Scripture mention this word, so it is necessary to look at related teachings elsewhere in Scripture to understand what it means in Revelation. A sound principle of biblical interpretation (used from ancient times by Augustine, Tychonius, and other early Christian writers) is that one interprets the few mentions of a word or concept in light of the many, and the symbolic in light of the plain. It would be contrary to a clear understanding of the Scriptures to make the many fit into the one, or the plain into the symbolic. Therefore, we should understand what Revelation 20, a highly symbolic book, says about the millennium in light of the very large number of other biblical passages that tell us more plainly (and less symbolically) what occurs between Christ’s resurrection and

read more The Binding of Satan

The Christmas Miracle of the Incarnation of the Omnipresent Word

Jesus Christ is the same yesterday and today and forever.  — Hebrews 13:8 Jared Wilson: Every year at this time as we celebrate the birth of baby Jesus to the virgin Mary, I don’t suppose it occurs to too many merrymakers that what they’re really celebrating is the incarnation. All of the other miracles are in service of that central miracle: God became man. And in becoming, through spiritual conception, the man Jesus of Nazareth, the Word of God did not cease to be God. Baby Jesus, from the moment of conception to the straw habitation of the manger, was fully God and fully man. That’s what Christmas is all about, Charlie Brown. When we put our minds long to the idea of Jesus being 100 percent God and simultaneously 100 percent man, they naturally feel overwhelmed. The orthodox doctrine of the incarnation is compelling, beautiful, biblically sensible, and salvifically necessary, but it is nevertheless utterly inscrutable. And that’s okay. In

read more The Christmas Miracle of the Incarnation of the Omnipresent Word