What Is Biblical Meditation?

Brad Archer: Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night. (Psalm 1:1-2) What is meditation? The concept has been corrupted in modern thought. In the minds of many Christians, meditation is associated with eastern religions, like Hinduism and Buddhism – belief systems that don’t acknowledge God as Father or Jesus as Savior and Lord. This association leads many to believe that meditation in any form opens the mind to evil spirits or untrue teaching. But that robs us of an important way of interacting with Scripture. When I began staying home with my kids, I was overwhelmed. While I suspected such an endeavor would be hard, I wasn’t prepared for the ways it challenged me. My daily time in the Bible kept

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5 Reasons Ministry Staff Conflict Can Be Good

Rebekah Hannah: Conflict among ministry co-workers is inevitable. A staff of sinners trying to pour themselves out in service will be susceptible to many temptations. They can be tempted to not believe the best of one another, to disagree with the direction of ministry, or to be hearers of the Word but not doers (1 Cor. 13;James 1:22). Conflict may be uncomfortable, but it isn’t all bad. Here are five reasons why God may permit conflict for your benefit as a ministry leader. 1. Conflict exposes the heart. Church leaders spend a lot of time saying the right things. But when conflict happens, our hearts are exposed, and we can see if we really believe what we say. James 4 explains if we have a conflict, it’s often because we aren’t getting something we want. Conflict reveals what we love most. Do we want to please Christ, or do we want to please ourselves? Are we gracious like Christ, or do we force others to bend our way? Ephesians 4:3 teaches we should

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How Not to Walk by the Spirit

Adam Mabry: “I feel like the Lord is leading me to do it.” Those were my friend’s parting words to me. I told him not to follow this leading, but he’d had an experience he “really felt was from the Lord.” I tried to explain what the Bible had to say about his choice. In fact, many had. But, he had an experience, and he wasn’t budging. So off he went—into his error, out of the church, and away from Jesus. This situation it so common in churches across the spectrum that you could probably fill in details from similarly painful conversations. Add to that our culture’s commitment to an expressive individualism that exalts actualizing our desires above conforming to God’s, and we’ve set the stage for rough times when trying to convince someone that what they “feel led to do” may not be the Holy Spirit at all. No wonder some respond to this problem by simply denying God’s Spirit speaks to us today. My

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What is preaching?

  Erik Raymond: In the excellent book Preach the Word, which is a collection of essays in honor of R. Kent Hughes, D.A. Carson writes a most helpful chapter entitled Challenges for the Twenty-first-century Pulpit. When I pulled this book from my shelf today I saw the note I wrote after reading it,Outstanding! Reread annually! After looking through it again, I want to share a section of it where Dr. Carson identifies five observations about what preaching is (from pages 176-177). First, preaching is re-revelation. Preaching is more than the oral communication of information, no matter how biblical and divine that information may be. Rather, we should think in terms of what might be called “re-revelation.” …Preachers must bear this in mind. Their aim is more than to explain the Bible, however important that aim is. They want the proclamation of God’s Word to be a revelatory event, a moment when God discloses himself afresh, a time when the people

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Protestant and Catholic: What’s the Difference?

Kevin DeYoung: Ask a serious Protestant today what is the biggest threat to orthodox Christianity today, and he might mention cultural hostilities, the sexual revolution, or nominalism in our churches. But if you would have asked a Protestant the same question a hundred years ago, he would have almost certainly mentioned the Roman Catholic Church. Until fairly recently, Protestants and Catholics in this country were, if not enemies, then certainly players on opposing teams. Today, much of that animosity has melted away. And to a large extent, the thaw between Protestants and Catholics has been a good thing. Sincere Protestants and Catholics often find themselves to be co-belligerents, defending the unborn, upholding traditional marriage, and standing up for religious liberty. And in an age that discounts doctrine, evangelical Protestants often share more in common theologically with a devout Roman Catholic steeped in historic orthodoxy than they do with liberal members of their own denominations. I personally have benefited over the years

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What God Is Doing in the World Today

Travis Myers: What is God doing in missions? SEVEN WAYS HE MOVES IN GLOBAL MISSIONS Today many debate the correct definition of Christian missions as well as the right understanding of what faithful missionaries should be doing, or prioritizing, in their labors. Answering those important questions well begins with recognizing in Scripture what God is doing in the global outreach and cross-cultural ministries of his people. My aim is to lay out some of the theological richness God has provided to inform global outreach, especially among the unreached and least responsive people groups of the world. I want to sketch for you how the Bible portrays the journey we’re all on as the global body of Christ and the horizon toward which God is taking us. Finding ourselves in these seven biblical trajectories and storylines ought to yield a more humble confidence that God may choose to do glorious things through our patient, painstaking, and strategically-placed acts of Christian discipleship

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Serious Sins

Kevin DeYoung: Every sin is serious, even the ones that look respectable. But that doesn’t mean some sins don’t deserve more attention than others. In fact, when the Bible rattles off a series of sins, it tends to mention many of the same ones. And while we don’t want to do ethics by list making, it is instructive to note what sins are mentioned, how often, and in what place. Here are the eight vice lists in the New Testament: Mark 7:21-22 “For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness . . .” Romans 1:28-32 “And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters

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If All My Sins Are Forgiven, Why Must I Continue to Repent?

Stephen Wellum: It’s an understandable question: If we’re justified by faith and forgiven all our sins—past, present, and future—then why is it necessary to continue seeking forgiveness? Aren’t our sins already forgiven? Both Saint and Sinner  There are at least three biblical truths that must be kept together simultaneously. First, for those who have repented of sin and trusted in Christ as Lord and Savior, God declares them right before him on the basis of Christ’s righteousness and substitutionary death (Rom. 3:21–26; 5:1; 8:1, 30,33–34). As a declarative act of God and not a process by which we are infused with righteousness, justification takes place in the believer once for all time (Rom. 5:12–21; Phil. 3:8–9; 2 Cor. 5:19–21). Although everyone will stand before Christ’s judgment seat and hear the public verdict of whether or not we are in him (2 Cor. 5:10), for believers this end-time verdict has now been brought into the present. We have already crossed from death to

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Thinking Like Jesus

R.C. Sproul: Several years ago, I was asked to give a convocation address at a major theological seminary in America. In that address, I spoke about the critical role of logic in biblical interpretation, and I pleaded for seminaries to include courses on logic in their required curricula. In almost any seminary’s course of study, students are required to learn something of the original biblical languages, Hebrew and Greek. They are taught to look at the historical background of the text, and they learn basic principles of interpretation. These are all important and valuable skills for being good stewards of the Word of God. However, the main reason why errors in biblical interpretation occur is not because the reader lacks a knowledge of Hebrew or of the situation in which the biblical book was written. The number one cause for misunderstanding the Scriptures is making illegitimate inferences from the text. It is my firm belief that these faulty inferences would

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Why we grow so slowly

Ray Ortlund: In his Thoughts on Religious Experience, Archibald Alexander asked why we grow so slowly as Christians. First, he rounded up the usual suspects: “The influence of worldly relatives and companions, embarking too deeply in business, devoting too much time to amusements, immoderate attachment to a worldly object,” and so forth. But then he drilled down further and asked why such things even get a hold on us, “why Christians commonly are of so diminutive a stature and of such feeble strength in their religion.” He proposed three reasons: 1.  “There is a defect in our belief in the freeness of divine grace.” Even when the gospel is acknowledged in theory, he wrote, Christians define their okayness according to their moods and performances rather than looking away from themselves to Christ alone. Then, in our inevitable failure, we become discouraged, and worldliness regains strength in us, with nothing to counteract it. “The covenant of grace must be more clearly

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How Does the Holy Spirit Actually Produce Change in Us?

A rich and wise answer from Abraham Kuyper: Dwelling in the elect, the Spirit does not slumber, nor does He keep an eternal Sabbath, in idleness shutting Himself up in their hearts; but as divine Worker He seeks from within to fill their individual persons, pouring the stream of His divine brightness through every space. But we should not imagine that every believer is instantly filled and permeated. On the contrary, the Holy Spirit finds him filled with all manner of evil and treachery. . . . His method of procedure is not with divine power to force a man as though he were a stock or block, but by the power of love and compassion so to influence and energize the impulses of the feeble will that it feels the effect, is inclined, and finally consents to be the temple of the Holy Spirit. . . . This operation is different in each person. In one it proceeds with

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Binding the Strong Man

Jesus ‘Bound the Strong Man’ and What That Means for You by Brandon D. Crowe: All Christians acknowledge that the Gospels are vital for discipleship today. But interpreting and applying the Gospels can be difficult since they’re about things that happened a long time ago—“back then.” What difference do these ancient events make for our daily lives? The Gospels are relevant because they showcase the victory that Jesus Christ, through his lifelong obedience, won on our behalf. The victory he won back then has cosmic and personal consequences that affect us right now. To demonstrate such relevance, let’s turn to a difficult parable of Jesus: the binding of the strong man, as found in Mark 3:22–30. Although this passage can be a head-scratcher, it’s best understood as a parable explaining Jesus’s mission. In Mark 3 Jesus’s mission is under attack. After announcing the coming of God’s kingdom (Mark 1:14–15), he begins to heal the sick, cast out demons, teach with authority, call disciples, and even forgive

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The Urgency of Preaching

Al Mohler: And how will they hear without a preacher? Romans 10:14 Has preaching fallen on hard times? An open debate is now being waged over the character and centrality of preaching in the church. At stake is nothing less than the integrity of Christian worship and proclamation. How did this happen? Given the central place of preaching in the New Testament church, it would seem that the priority of biblical preaching should be uncontested. After all, as John A. Broadus–one of Southern Seminary’s founding faculty–famously remarked, “Preaching is characteristic of Christianity. No other religion has made the regular and frequent assembling of groups of people, to hear religious instruction and exhortation, an integral part of Christian worship.” Yet, numerous influential voices within evangelicalism suggest that the age of the expository sermon is now past. In its place, some contemporary preachers now substitute messages intentionally designed to reach secular or superficial congregations–messages which avoid preaching a biblical text, and thus

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Ask J.I. Packer: What is Your Hope for the Church?

Adapted from “Interview with J.I. Packer,” Modern Reformation July/Aug 1993. I see evangelical strength in America needing desperately to be undergirded by Reformation convictions, otherwise, the numeric growth of evangelicals, which has been such a striking thing in our time, is likely never to become a real power, morally and spiritually, in the community that it ought to be. I mean by Reformation truth, a God-centered way of thinking, an appreciation of his sovereignty, an appreciation of how radical the damage of sin is to the human condition and community, and with that, an appreciation of just how radical and transforming is the power of the Lord Jesus Christ in his saving grace. If you don’t see deep into the problem, you don’t see deep into the solution. My fear is that a lot of evangelicals today are just not seeing deep enough in both the problem and the need. But Reformation theology takes you down to the very depth

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Community in the Presence of God

Tim Keller: Community exists to the degree people are saying to one another, ‘What’s mine is yours.’ We’re not just talking about money at all. As a matter of fact, you can have communism without any community at all, right? You can have a forced redistribution of wealth without any community. Community has to do first of all with what is in the heart. For example, in the church if somebody comes to me and says, ‘Do you know what? I don’t like the way in which you are treating your children.’ What if I say, ‘That’s none of your business?’ I have no concept then of community, no concept of what the Bible says the church is. I’m a radical, American individualist, but I have no idea about this, because you see, my sins are your business. The Bible says, ‘… confess your sins to one another …’ ‘Bear one another’s burdens …’ That means we don’t just share

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Sanctification Is a Direction

David Powlison: Sanctification Is a Lifelong Process Often our practical view of sanctification, discipleship, and counseling posits a monochromatic answer and takes the short view. If you memorize and call to mind one special Bible verse, will it clean up all the mess? Will the right kind of prayer life drive all the darkness away? Will remembering that you are a child of God and justified by faith shield your heart against every evil? Will developing a new set of habits take away the struggle? Is it enough to sit under good preaching and have daily devotions? Is honest accountability to others the decisive key to walking in purity? Will careful self-discipline and a plan to live constructively eliminate the possibility of failure? These are all very good things. But none of them guarantees that three weeks from now, or three years, or thirty years, you will not still be learning how to love rather than lust. We must have

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10 Things You Should Know about Repentance

Sam Storms: Repentance is a massively important spiritual issue that calls for careful study and clear articulation. Here are ten things to remember about what it means to repent of our sin. (1) Genuine repentance begins, but by no means ends, with heartfelt conviction of sin. That is to say, it begins with recognition, which is to say, an eye-opening, heart-rending awareness of having defied God by embracing what he despises and despising, or at minimum, being indifferent towards, what he adores. Repentance, therefore, involves knowing in one’s heart: “This is wrong.” “I have sinned.” “God is grieved.” The antithesis of recognition is rationalization, the pathetic attempt to justify one’s moral laxity by any number of appeals: “I’m a victim! You have no idea what I’ve been through. If you knew how rotten my life has been and how badly people have treated me, you’d give me a little slack.” True repentance, notes J. I. Packer, “only begins when one passes out

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When Should Doctrine Divide?

Gavin Ortlund: For various reasons I’ve been thinking about how Christians should relate to each other around secondary doctrines. What partnerships and alliances are appropriate among Christians of different denominations, networks, or tribes? What kind of feelings and practices should characterize our attitude to those in the body of Christ with whom we have significant theological disagreements? What does it look like to handle—with integrity and transparency—personal differences of conviction that may arise with your church, boss, or institution? These kinds of questions have been a significant part of my own denominational and theological journey over the last decade, and it is a practical issue that will always be with us. So I thought it might be helpful to share two convictions that have been brewing in me while I’ve struggled my way through it all. At the broadest level I see two opposite dangers: doctrinal minimalism and doctrinal separatism. Danger #1: Doctrinal Minimalism The overall trajectory of our culture seems

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The Eternal Shore

Five Things We Forget About Heaven, by Gavin Ortlund: In 1952, Florence Chadwick tried to swim from Catalina Island to the coast of California. For fifteen hours, she endured choppy waters, possible shark attacks, and extreme fatigue. Then a thick fog set in. She gave up. Two months later, she tried again. This time, though it was foggy again, she made it. When asked what made the difference, she said, “The first time all I could see was the fog. The second time I kept a mental image of that shoreline in my mind while I swam.” For me, Chadwick’s comment gives a great image of how heaven should function in our lives as we follow Jesus. In order to persevere through the fog and fatigue of life, we need a mental image of the eternal shoreline toward which we swim. But if you’re like me, you tend to think about heaven far less than you should. Many days it’s completely

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Must I Join a Church to Be a Christian?

Jeff Robinson: In my ministry context, I have heard many versions of this notion over the years, phrased as both a question and also a declaration: “I don’t have to go to church to be a Christian, do I?” More often than not, it’s put this way: “I love Jesus and the Bible, but I don’t love the church.” Some have told me, “I can get my church on the internet. There are lots of great preachers there. I just download sermons and I get fed plenty.” Yet after years of hearing these aphorisms and being asked this question (with the “no” answer often strongly implied), I remain unconvinced that one can be a Christian and intentionally remain outside the visible, local church. Granted, the grounds of a sinner’s salvation in Scripture are clear: Grace alone, faith alone, Christ alone. True, the Bible never adds “church membership” as a condition of salvation. Note the qualifier “intentionally” in my thesis—it is the key pillar in my

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