What We Mean by the Phrase “Word of God”

Wayne Grudem: What is the Word of God? The Word of God actually refers to several different things in the Bible. Sometimes the phrase “the Word of God” refers to the person of Jesus Christ. In the Gospel of John, we read: “In the beginning was the Word, and the Word was with God, and the Word was God.” We find out later in the chapter that John is referring to Jesus Christ as the Word of God. There’s also a portion of Revelation 19 that refers to Jesus as the Word of God. You may have found that when you talk about the Word of God as the Bible, people object: Wait a minute—we don’t want to spend as much time talking about the Bible as the Word of God. We’d rather talk about Jesus as the Word of God. A couple things can be said in answer to that. First, we don’t know about Jesus except by reading what’s in the Bible. It’s

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Preach to Yourself

Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation and my God. (Psalm 42:11) John Piper: We must learn to fight despondency. The fight is a fight of faith in future grace. It is fought by preaching truth to ourselves about God and his promised future. This is what the psalmist does in Psalm 42. The psalmist preaches to his troubled soul. He scolds himself and argues with himself. And his main argument is future grace: “Hope in God! — Trust in what God will be for you in the future. A day of praise is coming. The presence of the Lord will be all the help you need. And he has promised to be with us forever.” Martyn Lloyd-Jones believes this issue of preaching truth to ourselves about God’s future grace is all-important in overcoming spiritual depression. Have you realized that

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The most important step to becoming more like Jesus Christ

  Mark Altrogge: How do we become more like Christ? By beholding him. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit (2 Cor. 3:18). “In what way do we behold his glory?…It’s the gospel that reveals Christ’s glory. Therefore, to behold his glory we must gaze into the gospel by faith. As we do this, the Spirit will transform us more and more into his likeness.” – Jerry Bridges, Bob Bevington, Bookends for the Christian Life We become like the One we behold in the Word. As we see him stretch out his hand in compassion to heal a leper, we see how we should be compassionate. When we see Jesus have mercy on the woman caught in adultery, we grow in mercy. As we observe Jesus resist the temptations of Satan

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Knowing the Bible Does Not Automatically Make You More Holy

D. A. Carson, “I Am the Truth,” in The God We Worship: Adoring the One Who Pursues, Redeems, and Changes His People, ed. Jonathan L. Master (Phillipsburg, NJ: Presbyterian & Reformed, 2016), 157–58: Knowledge of the Word does not sanctify us by mere education. I have now lived long enough and have belonged to enough professional biblical societies that there are not many front-rank New Testament scholars in the world whom I have not met. Some of them are very brilliant minds indeed. One chap in Germany used to conduct a postdoctoral seminar in which he wanted only a few people, the brightest of the bright. So on the first day, he offered them a test: write out the epistle to the Ephesians in Greek. Well, that got rid of a lot of the less determined, but there were still too many students for the professor’s preference, so the next class was another test: write out the epistle to the Ephesians in

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3 Truths to Speak To Your Temptation

  Tim Challies: As a true son of Adam, a person born with a natural affection for sin, I have no shortage of opportunities to consider sin and to consider the desire to commit it in its infinite varieties. As a husband and father, a pastor, and a church member I have no shortage of opportunities to speak to other people about their sin and their temptations. And time and time again I find myself returning to the simplest truths, to words that can and must be spoken to temptation. The first thing to say to the sin that is tempting you is this: That is not who I am! That temptation, that sin, does not fit your deepest identity. Those who have put their faith in Christ Jesus are in Christ Jesus—“For as in Adam all die, so also in Christ shall all be made alive” (1 Corinthians 15:22). There is now a union in Christ that provides an entirely new

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Truer Knowledge Brings Greater Joy

And all the people went their way . . . to make great rejoicing, because they had understood the words that were declared to them. (Nehemiah 8:12) John Piper: The only joy that reflects the worth of God and overflows in God-glorifying love is rooted in the true knowledge of God. And to the degree that our knowledge is small or flawed, our joy will be a poor echo of God’s true excellence. The experience of Israel in Nehemiah 8:12 is a paradigm of how God-glorifying joy happens in the heart. Ezra had read the word of God to them and the Levites had explained it. And then the people went away “to make great rejoicing.” Their great rejoicing was because they had understood words. Most of us have tasted this experience of the heart burning with joy when the word of God was opened to us (Luke 24:32). Twice Jesus said that he taught his disciples for the sake

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A Peculiar Glory

John Frame’s commendation of John Piper’s latest book, ‘A Peculiar Glory – How the Christian Scriptures reveal their complete truthfulness’: A Peculiar Glory is a solid theological and exegetical treatment of biblical authority, but much more. Besides the standard arguments, Piper has developed (with the help of Jonathan Edwards) a profoundly original yet biblical approach to the question. It raises the traditional arguments to an exponential level of cogency. Piper says that our most definitive persuasion comes from actually seeing the glory of God in his Word. Theologians have traditionally called this the ‘internal testimony of the Holy Spirit,’ but that theological label does little justice to the experience, the awareness of the glory of God as we meet Jesus in Scripture. That really happens. It is astonishing and powerful. And it explains the difference between an observer’s merely theoretical faith and a true disciple’s delighted embrace of Christ. This doctrine of Scripture is worthy of the overall emphasis of

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The Priority of Preaching the Word

Steven Lawson: Understanding the fiery preaching of Martyn Lloyd-Jones requires an apprehension of the exceedingly high view he possessed of preaching. He believed that the chief business of the church is what Paul charged Timothy with his dying words, to “preach the word” (2 Tim. 4:2). Preaching must come first in the life of the church before anything else can find its rightful place. With compelling clarity, he stated, “The primary task of the Church and of the Christian minister is the preaching of the Word of God.” Nothing, he maintained, must ever supplant the primacy of biblical preaching in the pulpit. The Doctor believed everything in the life of the church is defined and directed by the proclamation of the Scripture. Through the many challenges Lloyd-Jones faced, the public exposition of Scripture consistently occupied the central place in his ministry in Wales and London. In his estimation, the pulpit held the chief place in his ministry, and it was here

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What Does it Mean to Abide in Christ?

Sinclair Ferguson: The exhortation to “abide” has been frequently misunderstood, as though it were a special, mystical, and indefinable experience. But Jesus makes clear that it actually involves a number of concrete realities. First, union with our Lord depends on His grace. Of course we are actively and personally united to Christ by faith (John 14:12). But faith itself is rooted in the activity of God. It is the Father who, as the divine Gardener, has grafted us into Christ. It is Christ, by His Word, who has cleansed us to fit us for union with Himself (15:3). All is sovereign, all is of grace. Second, union with Christ means being obedient to Him. Abiding involves our response to the teaching of Jesus: “If you abide in Me, and My words abide in you …” (John 15:7a). Paul echoes this idea in Colossians 3:16, where he writes, “Let the word of Christ dwell in you richly,” a statement closely related to his

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The Unchanging Truth about Jesus and the Danger of Following Fads

Sam Storms: There is an interesting connection between Hebrews 13:8 and 13:9 that is not immediately evident. There are no explicit words that connect the two: no “therefore” or “in order that” or “because of.” So let’s look briefly at the two verses to see how they relate and what we can learn from them. “Jesus Christ is the same yesterday and today and forever. Do not be led away by diverse and strange teachings, for it is good for the heart to be strengthened by grace, not by foods, which have not benefited those devoted to them” (Hebrews 13:8-9). You may recall that earlier in Hebrews 5:11-14 the author of this epistle rebuked his audience for their immaturity in matters of Christian doctrine. Hebrews 13:9 is yet additional evidence that doctrinal instability was a disheartening reality among these believers. Hence the admonition that they put an end to the influence of false teaching. Literally he says, “do not go on

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What the greatest preachers recognize

“Throughout the history of the church the greatest preachers have been those who have recognized that they have no authority in themselves and have seen their task as being to explain the words of Scripture and apply them clearly to the lives of their hearers. Their preaching has drawn its power not from the proclamation of their own Christian experiences or the experiences of others, nor from their own opinions, creative ideas, or rhetorical skills, but from God’s powerful word. Essentially they stood in the pulpit, pointed to the biblical text, and said in effect to the congregation, “This is what this verse means. Do you see that meaning here as well? Then you must believe it and obey it with all your heart, for God himself, your Creator and your Lord, is saying this to you today!” Only the written words of Scripture can give this kind of authority to preaching.” — Wayne Grudem, Systematic Theology (p. 82). (HT:

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4 Ways to Pray

  Tim Challies: I’m sure you are familiar with the powerful words of Philippians 4:6-7: “[D]o not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” In his book Mindscape, Timothy Witmer explains that there are 4 ways in which these words call us to pray. Pray specifically. Paul uses different words for “prayer” in verse 6. The first is a general word for prayer, but the second word, “supplication,” refers to an urgent specific plea. This is reinforced when he adds, “let your requests be made known to God.” I’ve heard some folks say that when they pray they don’t ask for anything for themselves. This might sound very selfless and holy, but it is wrong! The prayer Jesus taught his own disciples includes specific personal requests. It begins with praise to our Father in heaven and ends with his kingdom and power and glory; but in the

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God Issued the Prohibition, Not the Church

Jim Hamilton: In his book God and the Gay Christian, Matthew Vines assumes that he is correct to call sin righteous, slanders the Bride of Christ, and speaks as though sin produces lasting joy when he writes, “the church’s condemnation of same-sex relationships seemed to be harmful to the long-term wellbeing of most gay people. . . . Same-sex relationships, however, did seem to be creating long-term fulfillment for gay people. By condemning homosexuality, the church seemed to be shutting off a primary avenue for relational joy and companionship in gay people’s lives” (13, emphasis his). Let’s work through the assertions in this statement: First, the church has not issued this condemnation. God did that by inspiring the biblical authors to write what they did. The church is not at fault for holding to what the Bible says. Second, the concern expressed here for “long-term fulfillment” is not long-term enough. Vines wants a committed same-sex relationship that, if he lived

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Take God at His Word: Kevin DeYoung on the Character of Scripture

Matt Smethurst: Your Bible is evidence that the Maker of the universe is a God who initiates, who reveals, who talks. There are, after all, only two options when it comes to knowledge of one’s Creator: revelation or speculation. Either he speaks, or we guess. And he has spoken. The Lord of heaven and earth has “forfeited his own personal privacy” to disclose himself to us—to befriend us—through a book. Scripture is like an all-access pass into the revealed mind and will of God. By virtually any account the Bible is the most influential book of all time. No shortage of ink has been spilled on writings about it. But what does Scripture say about itself? In his new book, Taking God at His Word: Why the Bible Is Knowable, Necessary, and Enough, and What That Means for You and Me (Crossway) [20 quotes], Kevin DeYoung cuts through the fog of contemporary confusion to offer a readable and constructive defense

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Believer, Become What You Are

John Piper: I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. (Romans 12:1–2) Believer, you died and the new you is alive, and you are God’s. The whole of our Christian life is learning to become — by God’s Spirit — what we already are in Christ. These verses show us how this newness in us comes to life in our everyday choices. In this four-minute video, John Piper explains how the Spirit within and the word of God without work together to make us new.

The Importance of Being in the Word

Colin Smith: “Let the word of Christ dwell in you richly…” Colossians 3:16 People sometimes say to me, “Pastor, I’ve been in church my whole life and I know how important being in the Word is, but I’m really struggling.  Where do I start?”  Or they’ll say, “I’m a Christian, but I’m really struggling to know the love of God.  Can you help me?” A great place to start “May the Lord direct your hearts into God’s love and Christ’s patience…” 2 Thessalonians 2:5 A great place to start is with a passage of Scripture like the one above.  Here are three simple observations from this one verse: 1. I need love and patience when I’m tired of the battle, 2. God can give me the love and patience I need, and 3. I can ask God to give me what I do not have. You can do a simple meditation like this for yourself as you read a few verses of

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Intellectual Discipleship? Faithful Thinking for Faithful Living

Albert Mohler: The biblical master narrative serves as a framework for the cognitive principles that allow the formation of an authentically Christian worldview. Many Christians rush to develop what they will call a “Christian worldview” by arranging isolated Christian truths, doctrines, and convictions in order to create formulas for Christian thinking. No doubt, this is a better approach than is found among so many believers who have very little concern for Christian thinking at all; but it is not enough. A robust and rich model of Christian thinking—the quality of thinking that culminates in a God-centered worldview—requires that we see all truth as interconnected. Ultimately, the systematic wholeness of truth can be traced to the fact that God is himself the author of all truth. Christianity is not a set of doctrines in the sense that a mechanic operates with a set of tools. Instead, Christianity is a comprehensive worldview and way of life that grows out of Christian reflection on the

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John Calvin – The Undoubted Power and Majesty of God’s Word

John Calvin: Let this point therefore stand: that those whom the Holy Spirit has inwardly taught truly rest upon Scripture, and that Scripture indeed is self-authenticated; hence, it is not right to subject it to proof and reasoning. And the certainty it deserves with us, it attains by the testimony of the Spirit. For even if it wins reverence for itself by its own majesty, it seriously affects us only when it is sealed upon our hearts through the Spirit. Therefore, illumined by his power, we believe neither by our own nor by anyone else’s judgment that Scripture is from God; but above human judgment we affirm with utter certainty (just as if we were gazing upon the majesty of God himself) that it has flowed to us from the very mouth of God by the ministry of men. We seek no proofs, no marks of genuineness upon which our judgment may lean; but we subject our judgment and wit

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What about those who have never heard?

Todd Pruitt: It is a vexing question for many: “What about those who have never heard?” How can God hold accountable for believing the gospel those who have never heard the gospel? Certainly God cannot send a man to Hell for not believing when he never even had the opportunity to reject the gospel in the first place. The very idea flies in the face of all our notions of justice. But the question itself is fatally flawed. Are we condemned for rejecting the gospel? Or are we condemned because we are sinners? The following is a helpful thought experiment from Francis Schaeffer: If every little baby that was ever born anywhere in the world had a tape recorder hung about its neck, and if this tape recorder only recorded the moral judgments with which this child as he grew bound other men, the moral precepts might be much lower than the biblical law, but they would still be moral

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What is Your Most Prized Possession?

Erik Raymond: What is your most prized possession? To find out we would only have to look at what you give your time, attention, and resources to. For the Christian, what should be the most prized possession? Everyone including the First Grade Sunday School Class just rightly answered, “Bible.” Very good; but, why? The reason why is because the Bible is rock of revelation that our faith is built upon. How do you know God? You know him from his word. There is a sense in which God’s character is revealed in creation (Ps. 19) and even to a degree within us as image bearers (Rom. 1). However, our view of this revelation is strained and the revelation itself is inferior. It is strained by virtue of our sin and the revelation is inferior to the Scriptures. The knowledge of God is chiefly given through the revelation of God by means of the word written and incarnate (Heb. 1:1-3; John 14:9; 2

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