The Incarnation – Already Not Yet

December 27, 2021

The Word became Flesh – A Christmas Meditation on the Most Breathtaking Verse in the Bible

Sam Storms: “The Word became flesh” (John 1:14) Let’s think for a moment of the beauty of Jesus as revealed in the act of incarnation. For some of you that’s a new and unfamiliar word. It may sound esoteric, but without it we are a hopeless people. Without it Jesus is nothing to us and we are nothing to him. So what exactly do I mean by the word “Incarnation”? The idea is found in several texts which speak of Jesus as “coming in the flesh” (1 Jn. 4:2; 2 Jn. 7), being “sent in the flesh” (Rom. 8:3), “appearing in the flesh” (1 Tim. 3:16); he also “suffered in the flesh” (1 Pt. 4:1), “died in the flesh” (1 Pt. 3:18), made peace by abolishing “in the flesh the enmity” (Eph. 2:15), and “made reconciliation in the body of his flesh” (Col. 1:21-22). In sum, “the Word became flesh” (John 1:14). Thus, by the Incarnation we mean that the eternal

December 21, 2021

Merry Christmas from Charles H. Spurgeon

Phillip Ort: Charles Spurgeon loved Christmas. In fact, he once said, “I like Christmas; I wish it came six times a year.” He liked the generosity of “those who give to the poor,” and as for the cheer of the season exclaimed “I would not stop a smile. God forbid me!” Indeed, Spurgeon really loved Christmas, so much so that he wished “there were ten or a dozen Christmas-days in the year.” After all, “there is work enough in the world” and he thought “a little more rest would not hurt labouring people.” Indeed, again, Spurgeon really, really loved Christmas so much that he wished “there were twenty Christmas days in the year.” For, it was seldom that “young men can meet with their friends” and distant relatives could be “united as happy families.” Indeed, Christmas was “one of England’s brightest days,” the “great Sabbath of the year,” and a sacred “family institution.” However, Spurgeon also said “I have no respect to the religious observance of

December 20, 2020

The Incarnation and Two Natures of Christ

By Stephen Wellum: DEFINITION Incarnation is the term that refers to the supernatural act of the triune God, whereby the eternal, divine Son, from the Father, by the agency of the Spirit, took into union with himself a complete human nature apart from sin. As a result, the Son, our Lord Jesus Christ, now and forevermore exists as one person in two natures, our only Lord and Savior. SUMMARY This article will describe who Jesus is as God the Son incarnate in light of the Scriptural teaching and the Confessional orthodoxy of the Church. By developing five truths about the incarnation, starting with Jesus’ full deity as the eternal Son in relation to the Father and Spirit, and working from eternity to time, the identity of Christ and the nature of the incarnation will be described. To know Jesus rightly from Scripture, we must see who he is in relation to the doctrine of the Trinity, and the reason for the

December 26, 2019

The Incarnation: Its Relevance

William Boekestein: To call the incarnation “relevant” almost sounds patronizing. But we need to recognize the intimate connection between this important doctrine and personal piety. It Opens Up Scripture Until we grasp that Christ is God-in-flesh, the Old Testament will remain a collection of stories about how men and women struggled with the call to faith. The incarnation helps us to see that the Old Testament sets the stage for God to once again live with man as He did in Eden. On every Old Testament page, God promises a human deliverer who is also stronger than Satan (Gen. 3:15); both a suffering servant and an anointed king. The reality of God-with-us is explained and applied throughout the rest of Scripture starting with Matthew. The New Testament is not simply a collection of ethical instruction, or even a commentary on the life of a certain Nazarene. It is the real-life story of what happened when God came to men that they might belong

December 23, 2019

Unpacking the Incarnation with J. I. Packer

Matt Boga: One of my personal traditions over the past few Advents has been to read J. I. Packer’s chapter on the incarnation in Knowing God. This is far and away my favorite chapter in my favorite extrabiblical book, and it’s my joy to revisit it often. Packer’s classic book is known for the simplicity and clarity with which he communicates profound and complex truths, and his exploration of the incarnation in chapter five (“God Incarnate”) is no exception. Making Sense of Faith Packer begins by stating the obvious: many thoughtful people find the gospel challenging to believe, but many also “make faith harder than it need be, by finding difficulties in the wrong places” (52). The atonement, the resurrection, the virgin birth, and miracles are all challenging to believe on face value, but they all pale in comparison to the Christian claim of the incarnation. “Nothing in fiction is so fantastic as is this truth of the incarnation,” Packer declares

December 20, 2019

Why Was Jesus Born of a Virgin?

Wyatt Graham: Everyone knows the story. The angel Gabriel appears to Mary. He tells her that she will have a child who will save his people and establish his kingdom. But there is a problem. As Mary asks, “How will this be, since I am a virgin?” (Luke 1:34). The angel Gabriel explains, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God” (Luke 1:35). Instead of doubt, Mary believes. She confesses: “Behold, I am the servant of the Lord; let it be to me according to your word” (Luke 1:38). She believed and did not waver. Why did God decide that Jesus would be born in this particular way? Why did God use a virgin birth to bring Jesus into the world? There are at least three answers. To fulfill prophecy First, the prophet Isaiah prophesied that the coming one

December 15, 2019December 15, 2019

10 Things You Should Know About the Incarnation

Stephen Wellum: At the heart of Christianity and the gospel is the person and work of our Lord Jesus Christ. Apart from the “Word becoming flesh” (John 1:14) and the incarnate Son of God living and dying in our place as our Savior, there is no salvation. Apart from the coming of the eternal Son, his taking on human nature and acting as our covenant representative, there is no hope for the world. It is appropriate at Christmas to think more deeply about the incarnation. Here are 10 things we should grasp. 1. The person or active subject of the incarnation is the eternal Son. John 1:14 is clear: “The Word became flesh.” In other words, it was the Son from eternity who became incarnate, not the divine nature. The Son, who is in eternal relation to the Father and Spirit, willingly humbled himself and chose to assume a human nature in obedience to his Father and for our salvation (Phil. 2:6–8). 2. As the eternal Son, the second

December 19, 2018December 19, 2018

God’s Passion for God at Christmas

For this purpose I have come to this hour. Father, glorify your name. —John 12:27–28 John Piper: Glory to God in the Highest One of the most famous Christmas scenes in the Bible is the announcement to the shepherds by an angel that the Savior is born. And then it says, “Suddenly there was with the angel a multitude of the heavenly host praising God and saying, ‘Glory to God in the highest, and on earth peace among those with whom he is pleased!’” (Luke 2:11–14). Glory to God, peace to man. The angels are sent to make something crystal clear: the Son of God has come into his creation to display the glory of God and to reconcile people from alienation to peace with God. To make God look great in salvation and to make man glad in God. So when we come to John 12, there is no surprise when we hear Jesus praying that this would actually happen at

December 24, 2017

The Christmas Miracle of the Incarnation of the Omnipresent Word

Jesus Christ is the same yesterday and today and forever. — Hebrews 13:8 Jared Wilson: Every year at this time as we celebrate the birth of baby Jesus to the virgin Mary, I don’t suppose it occurs to too many merrymakers that what they’re really celebrating is the incarnation. All of the other miracles are in service of that central miracle: God became man. And in becoming, through spiritual conception, the man Jesus of Nazareth, the Word of God did not cease to be God. Baby Jesus, from the moment of conception to the straw habitation of the manger, was fully God and fully man. That’s what Christmas is all about, Charlie Brown. When we put our minds long to the idea of Jesus being 100 percent God and simultaneously 100 percent man, they naturally feel overwhelmed. The orthodox doctrine of the incarnation is compelling, beautiful, biblically sensible, and salvifically necessary, but it is nevertheless utterly inscrutable. And that’s okay. In

December 22, 2017December 24, 2017

Glory of the Newborn King

Caleb Cangelosi: Of all the hymns written about the incarnation of Jesus Christ, the words of Charles Wesley’s “Hark! the Herald Angels Sing” are among the most theologically dense and substantive–because all five stanzas are filled with Scriptural truths about Jesus. Before considering the Christology of this beautiful carol, though, it will help us to recall a little of the fascinating and ironic history behind it. Charles Wesley first penned the words of this poem in 1739, a year after his conversion. He originally wrote ten shorter stanzas, without a refrain, and his first two lines were “Hark! How all the welkin rings // Glory to the King of Kings.” Nearly all of us today would ask, “What on earth is a welkin?” A welkin is actually not “on earth” at all. Rather, it is the archaic English word referring to the sky or the celestial sphere where the angels dwell with God. Fifteen years after Wesley first wrote his poem,

The Word Became Flesh! A Meditation on the Paradoxes of the Incarnation

Sam Storms: I’ve often said that the single most amazing, mind-boggling verse in the Bible is John 1:14 – “The Word became flesh!” As we approach Christmas, I thought it would be good to post again some observations I made in my book, Pleasures Evermore. I pray you are blessed by this meditation on the paradoxes of the Incarnation. Take a deep breath and ponder what this means. Don’t dismiss it as theological speculation. This is a truth on which your eternal destiny hangs suspended. This is a truth the beauty and majesty of which will captivate your attention and cause sin to sink in your estimation. Wherein lies the power to turn from iniquity and say No to sin? It lies in the power and irresistible appeal of an uncreated God who would dare to become a man! The Word became flesh! God became human! the invisible became visible! the untouchable became touchable! eternal life experienced temporal death! the transcendent one descended

December 14, 2017December 14, 2017

He Lay in the Manger Without Leaving Heaven

Gavin Ortlund: The second member of the Trinity is, like the first and third, omnipresent. Wherever you go, he is there. In fact, more than that, the Bible says he sustains all things: he “upholds the universe by the word of his power” (Heb. 1:3), and “in him all things hold together” (Col. 1:15). The miracle we celebrate each year at Christmas (the incarnation, when the Son of God became a man) raises a question about this theology. Was he still omnipresent in, say, the year AD 10, while walking around Nazareth as a boy? Or what about while he was a baby, nursing at Mary’s breast among the manger animals—can we really imagine that, at the same time, he filled the entire universe, governing every quark and star? According to the so-called extra Calvinisticum, the answer, amazingly, is yes. God becomes man without ceasing to be God, and thus the incarnate Son of God was not limited to his human flesh, but continued

December 14, 2017

Born of the Virgin Mary

R.C Sproul: Along with the great theologian and philosopher Anselm of Canterbury we ask the question, Cur deus homo? Why the God-man? When we look at the biblical answer to that question, we see that the purpose behind the incarnation of Christ is to fulfill His work as God’s appointed Mediator. It is said in 1 Timothy 2:5: “For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself ….” Now, the Bible speaks of many mediators with a small or lower case “m.” A mediator is an agent who stands between two parties who are estranged and in need of reconciliation. But when Paul writes to Timothy of a solitary Mediator, a single Mediator, with a capital “M,” he’s referring to that Mediator who is the supreme Intercessor between God and fallen humanity. This Mediator, Jesus Christ, is indeed the God-man. In the early centuries of the church, with the office of mediator and the

10 Things You Should Know about the Incarnation

By Stephen J. Wellum, author of God the Son Incarnate: The Doctrine of Christ: 1. The person or active subject of the incarnation is the eternal Son. John 1:14 is clear: “The Word became flesh.” In other words, it was the Son from eternity who became incarnate, not the divine nature. The Son, who is in eternal relation to the Father and Spirit, willingly humbled himself and chose to assume a human nature in obedience to his Father and for our salvation (Phil. 2:6-8). 2. As the eternal Son, the second person of the triune Godhead, he is the full image and expression of the Father and is thus fully God. Along with the Father and Spirit, the Son fully and equally shares the divine nature. As the image and exact correspondence of the Father (Col. 1:15; Heb. 1:3), the Son is fully God. All of God’s perfections and attributes are his since Christ is God the Son (Col. 2:9). As

December 20, 2014

The Word became flesh

David Mathis: What Is the Incarnation? The incarnation refers literally to the in-fleshing of the eternal Son of God—Jesus becoming human. The doctrine of the incarnation says that the eternal second person of the Trinity took on humanity in the person of Jesus of Nazareth. A helpful way to remember the key aspects of the incarnation is John 1:14: “The Word became flesh.” The Word… The Word refers to the eternal Son of God who was “in the beginning with God” and who himself is God (John 1:1). From eternity past until he took on humanity, the Son of God existed in perfect love, joy, and harmony in the fellowship of the Trinity. Like the Father and the Spirit, he was spirit and had no material substance. But at the incarnation, the eternal Word entered into creation as human. He became a first-century Jew. …became… Became does not mean that he ceased to be God. In becoming man, he

Five Truths About the Incarnation

Joseph Scheumann: Christmas is about the incarnation of Jesus. Strip away the season’s hustle and bustle, the trees, the cookies, the extra pounds, and what remains is a humble birth story and a simultaneously stunning reality — the incarnation of the eternal Son of God. This incarnation, God himself becoming human, is a glorious fact that is too often neglected, or forgotten, amidst all the gifts, get-togethers, pageants, and presents. Therefore, we would do well to think deeply about the incarnation, especially on this day. Here are five biblical truths of the incarnation. 1. The Incarnation Was Not the Divine Son’s Beginning The virgin conception and birth in Bethlehem does not mark the beginning of the Son of God. Rather, it marks the eternal Son entering physically into our world and becoming one of us. John Murray writes, “The doctrine of the incarnation is vitiated if it is conceived of as the beginning to be of the person of Christ.