Sunday: Gathering in Gratitude for Our Substitute Sacrifice

Mark Dever, from It Is Well: Expositions on Substitutionary Atonement: Christian brothers and sisters, do you climb up the church steps every Sunday burdened with guilt, as if there’s some way you need to perform on a Sunday morning in order for God to once again be sufficiently pleased with you to allow you to go on for another week? That’s not the gospel; that’s not the good news of Jesus Christ. Do you feel that there is something you still need to do to gain God’s favor? There isn’t. There is nothing else you need to do in order to gain God’s favor. God has done that for you in Christ. God has provided a substitute to bear His correct punishment of us for our sins, to bear His wrath for us, and because of that we are left in the incredible state of freedom and acceptance. Indeed, for us to think there is something else we need to do

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Christology in the 21st Century: A Discussion

Justin Taylor posts: Below is a panel hosted by Ligonier at the 2013 PCA General Assembly, with Sinclair Ferguson, Robert Godfrey, Ligon Duncan, Richard Pratt, and R.C. Sproul, moderated by Steve Nichols. They talk through the following: What is the biggest theological battle today and for the next generation? (00:00:00) What advice would you give to the next generation of pastors, especially church planters, as they try to address contextualization, Christology, and similar issues? (00:08:30) What might we learn from history about the parallel rising of Christianity and Islam? (00:11:35) What role does Christology play as we see the needs of the global church? (00:16:00) How do we guard against the various distortions when it comes to the person of Jesus? (00:22:40) Discussion on the work of Christ pertaining to justification and imputation. (00:30:45) The panel shares thoughts on substitutionary atonement, and how it is going to be an issue in the next generation. (00:41:52) Is the church in danger

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Jesus dies on the cross, but not of the cross

“To use the magnificent words of B.B. Warfield, ‘Jesus dies on the cross, but not of the cross.’ The cross was the means by which He died, but not the reason why He died. He died through being crucified, but not because He was crucified. He was nailed to the tree, but that wasn’t the cause of His dying. The cause of His dying is precisely because He is there as the substitutionary atonement for the sins of His people. He dies bearing my sins in His body to that tree, so that I might live; so that through His condemnation at Calvary, the Judge in heaven will say to the sword of justice as it hangs over my head for my sins, ‘Do not slay my son. Jesus has been crucified. He has been put to death’; and I am now pardoned through His dying, justified by His blood, saved from the wrath to come.” — Iain D. Campbell, “The Children of

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What are the most dangerous threats to the gospel today?

9Marks: It’s impossible to answer what’s “most” dangerous to the gospel today without God’s knowledge of everything. But here are some prominent threats that loom on the horizon: The prosperity “gospel.” The belief that the gospel is about God making us rich is a lie. Jesus came to save us from sin and reconcile us to God (Rom. 5:10-11; 1 Pet. 3:18), giving us every spiritual blessing (Eph. 1:3) and promising us suffering in this life and glory in the next (Acts 14:22, Rom. 8:18). The attack on penal, substitutionary atonement. Many people reject the idea that on the cross God punished Jesus for the sins of his people. But to reject this is to reject the heart of the gospel itself (Rom. 3:21-26). The rejection of the wrath of God. People today are extremely uncomfortable with the idea of a holy God who will punish sin. But if we reject the wrath of God we lie to ourselves about the fundamental problem the gospel

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