Evangelism Must Explain What’s Wrong with the World

Becky Pippert: People around us today often scoff at the notion of sin. Our world has new names for what ails us: poor self-esteem, neurosis, addiction, anxiety, psychological wounding, and so forth. It isn’t that these issues aren’t a reality; it’s that such analysis doesn’t go deep enough to reveal the root cause. Yet for all the protest that sin is an old-fashioned, outdated concept, nearly everyone agrees that something has gone terribly wrong and must be made right. We see the wrong in world wars, racism, genocides, terrorism, human trafficking, exploitation of children—and in our own personal battles evidenced in broken relationships, anger, addictions, and on and on. What happened that caused our planet to go from paradise to our present brokenness? And how can this explanation be good news for our unbelieving neighbors? First Rebellion In Genesis 3, we discover that, though Adam and Eve were created in God’s image, they rejected God’s rule and chose to be

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The Holiness of God and the Sinfulness of Man

R.C. Sproul: One word that crystallizes the essence of the Christian faith is the word grace. One of the great mottos of the Protestant Reformation was the Latin phrase sola gratia—by grace alone. This phrase wasn’t invented by the sixteenth-century Reformers. Its roots are in the theology of Augustine of Hippo, who used it to call attention to the central concept of Christianity, that our redemption is by grace alone, that the only way a human being can ever find himself reconciled to God is by grace. That concept is so central to the teaching of Scripture that to even mention it seems like an insult to people’s intelligence; yet, if there is a dimension of Christian theology that has become obscured in the last few generations, it is grace. Two things that every human being absolutely must come to understand are the holiness of God and the sinfulness of man. These topics are difficult for people to face. And they go

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Serious Sins

Kevin DeYoung: Every sin is serious, even the ones that look respectable. But that doesn’t mean some sins don’t deserve more attention than others. In fact, when the Bible rattles off a series of sins, it tends to mention many of the same ones. And while we don’t want to do ethics by list making, it is instructive to note what sins are mentioned, how often, and in what place. Here are the eight vice lists in the New Testament: Mark 7:21-22 “For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness . . .” Romans 1:28-32 “And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters

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3 motivations to hate sin

Erik Raymond: In counseling, parenting, and my own personal pursuit of godliness I have found that hating sin is an easily overlooked but never overstated priority. Sin brings consequences. Often these consequences are painful. It is a real temptation for us to hate the consequences and never get around to hating the sin. Don’t get me wrong, we should hate how sin hurts ourselves and others. But we can’t leave it there. Until sin is actually hated for its odious and repulsive character we will not make true progress in godliness. We may make progress in morality but not holiness; for this requires a godly hatred of sin. So here are three reasons why you should hate sin. In thinking upon these, may they provoke a holy hatred of all that opposes the reign of God in our lives. 1. BECAUSE IT OPPOSES GOD’S WORD The Word of God is good. It reflects God’s character, teaching us what holiness is

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Your Sin Is Not What You Think

This is an adapted excerpt from John Piper’s book Living in the Light: Money, Sex and Power (The Good Book Company, 2016), posted at The Gospel Coalition. The human heart hates a vacuum. We never merely leave God because we value him little; we always exchange God for what we value more. We see this in Romans 1:22–23: “Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images.” They became fools. This is the ultimate foolishness. This is the most foundational meaning of sin: exchanging the glory of the immortal God for substitutes—anything we value more than God. We look at the Creator and then exchange him for something he created. My Definition of Sin Underneath all the misuses of money, sex, and power is this sinful heart-condition—this depravity. My definition of sin is this: any feeling or thought or action that comes from a heart that does not treasure God over all

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The True Saint Abhors All Sin

Tim Challies: Sometimes I just need to be reminded about the seriousness of sin. And sometimes I just need to be reminded off the slipperiness of sin. Those reminders came this week through Charles Spurgeon and a sermon he preached on June 29, 1890. Many men are violent against one sin; but the true saint abhors all sin. You are a teetotaler; I am very glad to hear it: you will not allow the sin of drunkenness to have dominion over you. But are you selfish and ungenerous? Have you learned habits of strict economy in regard to religious donations, so that you always give a penny where you ought to give a pound? What have you done? You have only changed your idols. You have dethroned one usurper to set up another. If you were once profane and are now hypocritical, you have only changed iniquities. It is a very curious thing how one sin feeds on another: the death of profligacy

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