“For this is eternal life, to know the one and only true God, and Him who He sent, Jesus Christ, whom he constituted the beginning, the middle, and the end of our salvation. This One is Isaac the well-beloved Son of the Father, who was offered in sacrifice, and yet did not succumb to the power of death. This is the vigilant Shepherd Jacob, taking such great care of the sheep He has charge over. This is the good and pitiable Brother Joseph, who in His glory was not ashamed to recognize His brothers, however contemptible and abject as they were. This is the great Priest and Bishop Melchizedek, having made eternal sacrifice once for all. This is the sovereign Lawgiver Moses, writing His law on the tables of our hearts by His Spirit. This is the faithful Captain and Guide Joshua to conduct us to the promised land. This is the noble and victorious King David, subduing under His hand every rebellious power. This is the magnificent and triumphant King Solomon, governing His kingdom in peace and prosperity. This is the strong and mighty Samson, who, by His death, overwhelmed all His enemies.”
John Calvin’s essay “Christ Is the End of the Law” is included in Thy Word Is Still Truth, ed. Peter Lillback and Richard B. Gaffin
(HT: Jim Hamilton)
Let this point therefore stand: that those whom the Holy Spirit has inwardly taught truly rest upon Scripture, and that Scripture indeed is self-authenticated; hence, it is not right to subject it to proof and reasoning. And the certainty it deserves with us, it attains by the testimony of the Spirit. For even if it wins reverence for itself by its own majesty, it seriously affects us only when it is sealed upon our hearts through the Spirit. Therefore, illumined by his power, we believe neither by our own nor by anyone else’s judgment that Scripture is from God; but above human judgment we affirm with utter certainty (just as if we were gazing upon the majesty of God himself) that it has flowed to us from the very mouth of God by the ministry of men. We seek no proofs, no marks of genuineness upon which our judgment may lean; but we subject our judgment and wit to it as to a thing far beyond any guesswork! This we do, not as persons accustomed to seize upon some unknown thing, which, under closer scrutiny, displeases them, but fully conscious that we hold the unassailable truth! Nor do we do this as those miserable men who habitually bind over their minds to the thralldom of superstition; but we feel that the undoubted power of his divine majesty lives and breathes there. By this power we are drawn and inflamed, knowingly and willingly, to obey him, yet also more vitally and more effectively than by mere human willing or knowing!
Institutes of the Christian Religion, Volumes 1 & 2, ed. John T. McNeill, trans. Ford Lewis Battles, The Library of Christian Classics (Louisville, KY: Westminster John Knox Press, 2011) Vol. 1.7.5. p. 80.
(HT: The Old Guys)
In his Preface to the Geneva Bible of 1550, titled Christ the End of the Law, John Calvin gave one of the most succinct and powerful explanations of the great exchange that occurs in the Gospel because of what Christ has done for believers. He wrote:
He humbled Himself, to exalt us; He made Himself a servant, to set us free; He became poor, to enrich us; He was sold, to buy us back; a Captive, to deliver us; Condemned, to procure our pardon; He was made a curse, that we might be blessed; the Oblation for sins, for our justification; His face was marred, to re-beautify ours; He Died, that we may have life. In such sort, that by Him, hardness is softened; wrath appeased; darkness made light; iniquity turned into righteousness; weakness is made strength; despair is consoled; sin is resisted; shame is despised; fear is emboldened; debt is paid; labor is lightened; Sorrow is turned into joy; Misfortune into blessing; Difficulties are made easy; Disorder made order; Division into union; Ignominy is ennobled; Rebellion subjected; Threat is threatened; Ambush is ambushed; Assault assailed; Striving is overpowered; War is warred against; Vengeance is avenged on; Torment tormented; Damnation damned; Destruction destroyed; Hell burned up; Death is killed; Mortality changed to immortality; In short, pity has swallowed up all misery; and Goodness all wretchedness; For all those things, which used to be the arms with which the Devil combated us, and the sting of death, are, to draw us forward, turned into instruments from which we can derive profit.1
1. John Calvin Christ the End of the Law (London: William Cegg and Co. pp. 29-3, 1850) pp. 29-30
Just started Mike Bird’s superb ‘Evangelical Theology’. In the front-piece he quotes John Calvin:
Without the gospel
everything is useless and vain;
without the gospel
we are not Christians;
without the gospel
all riches is poverty,
all wisdom folly before God;
strength is weakness,
and all the justice of man is under the condemnation of God.
But by the knowledge of the gospel we are made
children of God,
brothers of Jesus Christ,
fellow townsmen with the saints,
citizens of the Kingdom of Heaven,
heirs of God with Jesus Christ, by whom
the poor are made rich,
the weak strong,
the fools wise,
the sinner justified,
the desolate comforted,
the doubting sure,
and slaves free.
It is the power of God for the salvation of all those who believe.
It follows that every good thing we could think or desire is to be found in this same Jesus Christ alone.
For, he was
sold, to buy us back;
captive, to deliver us;
condemned, to absolve us;
made a curse for our blessing,
[a] sin offering for our righteousness;
marred that we may be made fair;
he died for our life; so that by him
fury is made gentle,
darkness turned into light,
sadness made merry,
misfortune made fortunate,
force forced back,
war warred against,
the abyss sunk into the abyss,
mortality made immortal.
mercy has swallowed up all misery,
and goodness all misfortune.
For all these things which were to be the weapons of the devil in his battle against us, and the sting of death to pierce us, are turned for us into exercises which we can turn to our profit.
If we are able to boast with the apostle, saying, O hell, where is thy victory? O death, where is thy sting? it is because by the Spirit of Christ promised to the elect, we live no longer, but Christ lives in us; and we are by the same Spirit seated among those who are in heaven, so that for us the world is no more, even while our conversation is in it; but we are content in all things, whether country, place, condition, clothing, meat, and all such things.
And we are
comforted in tribulation,
joyful in sorrow,
glorying under vituperation,
abounding in poverty,
warmed in our nakedness,
patient amongst evils,
living in death.
This is what we should in short seek in the whole of Scripture: truly to know Jesus Christ, and the infinite riches that are comprised in him and are offered to us by him from God the Father.
From the preface to Pierre Robert Olivétan’s French translation of the New Testament (1534).
Posted by Tullian Tchividjian and arranged by Justin Taylor.
“For as God, the Creator of the world, pours forth upon us the brightness of the sun, and gives us eyes to receive it, so, as the Redeemer, in the person of His Son, He shines forth, indeed, upon us by His gospel, but, as we are blind, that would be in vain, if He did not at the same time enlighten our understandings by His Spirit. His meaning, therefore, is, that God has, by His Spirit, opened the eyes of our understandings, so as to make them capable of receiving the light of the gospel.
John Calvin, Calvin’s Commentaries, vol. 20, p. 200
(HT: John Fonville)