Sinclair Ferguson: When the gospel is proclaimed, it seems at first sight that two different, even alternative, responses are called for. Sometimes the summons is, “Repent!” Thus, “John the Baptist came preaching in the wilderness of Judea, ‘Repent for the kingdom of heaven is at hand’” (Matt. 3:1–2). Again, Peter urged the hearers whose consciences had been ripped open on the day of Pentecost, “Repent and be baptized every one of you in the name of Jesus Christ” (Acts 2:38). Later, Paul urged the Athenians to “repent” in response to the message of the risen Christ (Acts 17:30). Yet, on other occasions, the appropriate response to the gospel is, “Believe!” When the Philippian jailer asked Paul what he must do to be saved, the Apostle told him, “Believe in the Lord Jesus, and you will be saved” (Acts 16:31). But there is no mystery or contradiction here. Further on in Acts 17, we discover that precisely where the response of repentance was
Eric B. Watkins: This article is the first of twelve that will serve as an overview of the great “Hall of Faith” in Hebrews 11. In this introductory article, I would like to address the question, “What is faith?” It might seem like this little word faith, so familiar to every Christian, would be easy to define. It occurs all over the Bible; various forms of it are used nearly one hundred times in the gospel of John alone. But what is faith? Often, Hebrews 11:1 is cited as a definition of faith. In the ESV, it reads, “Now faith is the assurance of things hoped for, the conviction of things not seen.” Though this might sound like a definition of faith, New Testament scholar J. Gresham Machen is likely right when he says that Hebrews 11:1 gives us more a description of faith than a definition of faith.1 In the New Testament, faith is often referred to as the
Tom Schreiner: Peter tells us Paul wrote some things that are hard to understand (2 Pet. 3:16). Jesus said some difficult things, too. Twice the Lord told his disciples that if they had faith like a mustard seed they could do jaw-dropping things. In Matthew, mustard seed faith is tied to expelling a demon, and Jesus says those who have such faith can move mountains (Matt. 17:20). In Luke, those with mustard seed faith will be able to forgive those who sin against them since such faith can pluck up mulberry trees and cast them into the sea (Luke 17:6). All kinds of questions enter our minds. What is faith like a mustard seed? Why doesn’t our faith move mountains? Are we failing to see great things from God because of our lack of faith? Faith that Encourages In the stories recounted in both Matthew and Luke, the disciples long for more faith. Then they could do great things for God. Then they could cast out demons and
John Piper: If we live by the Spirit, let us also keep in step with the Spirit. (Galatians 5:25) The Spirit came to you the first time when you believed in the blood-bought promises of God. And the Spirit keeps on coming, and keeps on working, by this same means. So Paul asks, rhetorically, “Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith?” (Galatians 3:5). Answer: “By hearing with faith.” Therefore, the Spirit came the first time, and the Spirit keeps on being supplied, through the channel of faith. What he accomplishes in us is through faith. If you are like me, you may have strong longings from time to time for the mighty working of the Holy Spirit in your life. Perhaps you cry out to God for the outpouring of the Spirit in your life or in your family or church or
Sam Storms: It’s actually quite remarkable when you think about it: one of the most basic of Christian realities, faith, is widely misunderstood and misrepresented. So what is “faith”? Perhaps one way to get to the biblical answer is by identifying several mistaken notions about faith. So, let me be perfectly clear about what Christian faith is not: • Faith is not believing in your heart what your mind otherwise tells you isn’t true. • Faith is not trusting in something for which there are no facts. • Faith is not an existential blind leap into the dark. • Faith is not putting your trust in something or someone about whom you know nothing. • Faith is not the opposite of knowledge. • Faith is not the enemy of reason. • Faith is not the antithesis of scientific endeavor. • Faith is not believing in something that runs counter to obvious and incontrovertible evidence. • Faith is not superstition.
J.D. Greear: If you were honest, you’d probably admit there are moments when you do not feel “Christian” at all. Moments in which you care more about what’s coming on TV that night than you do the spread of the kingdom of God in the world. Moments in which you have fallen to that same old temptation for the thousandth time. Moments when God feels distant, almost like a stranger. Seasons in which your emotions for Him are lukewarm, if not downright cold. When you don’t jump out of bed in the morning hungry for His Word. When your mind wanders all over the place during prayer—that is, when you can bring yourself to pray. Moments when you’re not even sure you believe all this stuff. Does that sound familiar to you? Times like that are familiar to me. Not all the time, not even most of the time, but certainly more often than I’d care to admit. What do