Stop Praying for Stuff (and Start Praying for God)

David Platt: In the Lord’s Prayer (Matt. 6:9–13; Luke 11:2–4), Jesus teaches his disciples about the priorities that should shape the prayer life of every believer. This model prayer is full of requests—for daily bread, forgiveness, leadership, and deliverance. But it also shows that our greatest need is not just to get stuff from God. Our greatest need is to know God himself. Our Misguided Prayers for Stuff We’ve all prayed for important things in the past and found our prayers weren’t answered; God didn’t do what we thought he should. When we view prayer as nothing more than a request and don’t receive what we ask for, we often start to doubt. We wonder why we should even bother praying in the first place. Even though the questions are honest, this kind of thinking misses the whole point of prayer. The point of prayer is not just getting God to do stuff. Notice what Jesus says in Matthew 6:7–8: “When you pray,

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Social justice and young evangelicals: encouragement and concern

Matt Smethurst:   Human trafficking. Racial prejudice. Health care. Immigration reform. Same-sex marriage. Environmentalism. Poverty. Abortion. What comes to mind when you think of social justice? In this new video, John Piper talks with Matt Chandler and David Platt about this trendy, vital, and often blurry topic. Piper has contended that Christians “should care about all suffering, especially eternal suffering,” Similar, Platt notes, is his own church’s informal motto: “As we work for justice in the world, we speak clearly about the Judge of the world.” Opportunities for social action will inevitably spring up as members are holistically discipled in the faith according to Matthew 28:19. “Church elders should so minister a robust gospel—a full-blooded, deep, sanctifying, transforming, humbling, radical-making gospel,” Piper says, “that these sorts of [social justice ventures] naturally happen.” As Platt adds, “A robust commitment to the gospel and the Great Commission will inevitably lead to encounters with the impoverished, the orphaned, and so forth.” “Be where

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