An Essential Mark of a Sound Conversion

BY JOSEPH ALLEINE We turn from our own RIGHTEOUSNESS. Before conversion, man seeks to cover himself with his own fig-leaves, and to make himself acceptable with God, by his own duties. He is apt to trust in himself, and set up his own righteousness, and to reckon his pennies for gold, and not to submit to the righteousness of God. But conversion changes his mind; now he counts his own righteousness as filthy rags. He casts it off, as a man would the verminous tatters of a nasty beggar. Now he is brought to poverty of spirit, complains of and condemns himself; and all his inventory is, ‘I am poor, and miserable, and wretched, and blind, and naked!’ [Rev 3:17]. He sees a world of iniquity in his holy things, and calls his once-idolized righteousness but filth and loss; and would not for a thousand worlds be found in it! Now he begins to set a high price upon Christ’s

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How the Reformers Rediscovered the Holy Spirit and True Conversion

Sinclair Ferguson: Luther’s story is well known; Calvin’s less so. Luther was wrestling with the concept of the righteousness of God, and had come to hate it; Calvin had an immense thirst for a secure knowledge of God, but had not found it. While not the whole truth, there is something in the notion that Luther was looking for a gracious God while Calvin was seeking for a true and assured knowledge of him. In Luther’s case, the ordinances of late medieval Catholicism could not “give the guilty conscience peace or wash away the stain.” In Calvin’s case, neither the Church nor the immense intellectual discipline he had displayed in his teens and early twenties, and certainly not all his acquisition of the skills of a post-medieval humanist scholar, could bring him to an assured knowledge of God.   ROMANS 1:16 For all the differences in their backgrounds, educations, dispositions, and personalities, a good case can be made for thinking

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Regeneration and Conversion

By Archibald Alexander: The necessity of a change of moral character in man, arises from the fact, that by nature all men are “dead in trespasses and sins,” and, therefore, if any of the human race are ever saved, they must be regenerated ; for, even if a man could be justified and yet remain under the power of sin, he could not be happy, because sin contains in itself the seeds of misery, and such an one would certainly be incapable of participating in the joys of heaven, which require a holy nature to perceive or relish them. Therefore, our Lord said to Nicodemus, ” except a man be born again, he cannot see the kingdom of God.” It is not necessary to be very exact in distinguishing between regeneration and conversion, especially as the Scriptures appear to speak of both together. But, it may not be amiss to remark, that regeneration, which is the communication of spiritual life,

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What does it mean to “accept Jesus”?

Ray Ortlund: “You turned to God from idols to serve the living and true God.”  1 Thessalonians 1:9 You and I are not integrated, unified, whole persons.  Our hearts are multi-divided.  There is something like a board room in every heart.  Big table.  Leather chairs.  Coffee.  Bottled water.  Whiteboard.  A committee sits around the table.  There is the social self, the private self, the work self, the sexual self, the recreational self, the religious self, the childhood memories self, and many others.  The committee is arguing and debating and voting.  Constantly agitated and upset.  Rarely can they come to a unanimous, wholehearted decision. We are like that.  We tell ourselves it’s because we are so busy, with so many responsibilities.  The truth is, we are just indecisive.  We are held back by small thoughts of Jesus. A person in this condition can “accept Jesus” in either of two ways.  One way is to invite him onto the committee.  Give Jesus

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Teach Believers What Happened to Them in Conversion

  John Piper: Everyone who is converted to Christ is converted through partial knowledge. Real knowledge, to be sure — otherwise, there would be no true conversion — put partial, nevertheless. This is not surprising, of course, since that’s the only kind of knowledge we have as finite creatures, especially in this fallen world. “Now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known” (1 Corinthians 13:12). The Obvious Worth Speaking But speaking the obvious is very useful. For example, it may be obvious that the blue sky is glorious today, but it is not pointless to say to your friend, “Isn’t the deep blue sky beautiful today!” Till that moment he may have been blind to the obvious. And suddenly you woke him up to joy — by saying the obvious. My point here is that when a person is

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