Following the Faithful

John MacArthur: Nobody wants to be led off a cliff. But that’s a very real possibility for anyone who follows the wrong leaders. Jesus said as much concerning the religious leaders of His time on earth: “They are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit” (Matthew 15:14). Following unfit leaders is a sure road to ruin.  Nowhere is that more apparent than in the church. Scan the evangelical landscape for all the proof you need of the severe damage that unqualified and untrustworthy leaders can do to their congregations. Biblical discernment is nonnegotiable—it is an essential quality for church leaders and critical for those of us who sit under their teaching. Believers need to follow and emulate those who demonstrate godly discernment, and carefully avoid the leadership of people who are themselves “tossed here and there by waves and carried about by every wind of doctrine” (Ephesians

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Why Church History?

Stephen Nichols: The bombing of Britain during World War II leveled most of the area known as “Elephant & Castle” in the city of London. A row of pillars stood defiantly among the piles of rubble. These pillars belonged to the Metropolitan Tabernacle, the church that housed the larger-than-life preacher of the nineteenth century, Charles Haddon Spurgeon. Those pillars well represent Spurgeon. He was solid. He stood tall in his own day, and like the pillars, his legacy still stands. Spurgeon has friends across many pews. Baptists like Spurgeon because he was a Baptist. Presbyterians like Spurgeon because he was so Reformed. Even Lutherans like Spurgeon because he was very nearly a nineteenth-century version of Martin Luther. While Spurgeon held forth at the Metropolitan Tabernacle, Londoners would flock to hear him preach. In fact, people even traveled the Atlantic to hear him preach. He wrote many sermons, of course, while he was at the Metropolitan Tabernacle. And Spurgeon also wrote many books. In one of his many

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The History of the Reformation

R.C. Sproul: “A cesspool of heresies.” This was the judgment rendered by Holy Roman Emperor Charles V on May 26, 1521, shortly after Martin Luther took a stand at the Diet of Worms. Earlier, in the bull Exsurge Domine, Pope Leo X described Luther as a wild boar loose in the vineyard of Christ and as a stiff-necked, notorious, damned heretic. On May 4, 1521, Luther was “kidnapped” by friends and whisked off to Wartburg castle, where he was kept secretly hidden, disguised as a knight. There Luther immediately undertook the task of translating the Bible into the vernacular. Frequently the Reformation is described as a movement that revolved around two pivotal issues. The so-called “material” cause was the debate over sola fide(“justification by faith alone”). The “formal” cause was the issue of sola Scriptura, that the Bible and the Bible alone has the authority to bind the conscience of the believer. Church tradition was regarded with respect by the Reformers but not as a

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13 Reasons We Need Church History

  Matthew J. Hall I love teaching on a wide range of historical subjects. Get me lecturing to undergraduate American history students on the Cold War and the emergence of political conservatism, and I’m in my scholarly happy place. Step into my world history class and you’ll find me fired up to explain how colonization reshaped the entire world. But teaching church history is different. While I bring some basic assumptions (and standards of historical research) to any historical study, studying and teaching church history is a profoundly theological enterprise. Here are 13 principles for why studying church history is crucial. 1. Remembering is vital. Throughout Scripture, rightly remembering is critical to faithfulness. As early as Eden, Eve listens to the serpent, succumbing to faulty interpretations of the past and of God’s revelation in particular. Throughout the Old Testament, God calls his people to recall and retell his gracious saving acts. Yet Israel repeatedly forgets, fails, and strays. The New Testament is also clear:

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7 Ways Christian History Benefits You

  Matt Smethurst: Christian history. Some of you already may be tempted to stop reading. History, after all, is a subject that can feel distant, boring, irrelevant. But I’m convinced you should care about the history of the church. In fact, I believe it’s essential. And for your good. Christianity is a history-anchored faith. We don’t teach a set of abstract principles or philosophical ideas; we teach the truth of a historical event. As Francis Schaeffer liked to say, if you were there 2,000 years ago you could have run your hand down the cross and gotten a splinter. How silly would it be for us to conclude, “Well, I believe Jesus lived and died and rose in historical time, and that without those historical events I’d be lost forever, but I don’t really care about history.” Further, if you’re a Christian, then church history is your family history. Think about that. Studying church history is like opening a photo album

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