Andrew Wilson: What goes up must come down. The earthly ministry of Jesus culminates in his going up: up to Jerusalem, up to Skull Hill, up onto the cross, up from death to life, up to the Mount of Olives, and finally up into heaven. But the story of the gospel, Luke explains, is only what Jesus began to do and teach (Acts 1:1). The next part of his activity on earth, which Luke focuses on in Acts, takes place through the church. And it involves a coming down. Pentecost and Babel The gift of the Spirit at Pentecost is often associated with Babel, and with good reason. People are not scattering, God comes down and works a miracle of language, people scatter throughout the world, and the fulfillment of God’s promise to Abraham begins. At Babel, this scattering was an act of judgment in response to disobedience, bringing incomprehension and fracture. At Pentecost, it’s an act of blessing in response to obedience,
Andrew Wilson: “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.” (Matt. 5:13) Few things in creation are more ordinary than salt. Most of us have interacted with it in the last couple of hours, whether we realize it or not. We use it to make leather, pottery, soap, detergents, rubber, clothes, paper, cleaning products, glass, plastics, and pharmaceuticals. It sits largely unnoticed on hundreds of millions of café and restaurant tables around the world. Unlike pepper, which is often sitting next to it, salt is essential for our health and has always been eaten by human beings wherever we have settled. We add it to so much of our food that many languages simply distinguish between sweet and salty flavors. We spread it across roads when it snows. More than half
Andrew Wison: Sometimes I use this blog as a place to jot down preaching and teaching ideas that occur to me, so I can find them later. (Come to think of it, that’s pretty much all I use this blog for, it’s just that some jotting takes more time than others.) The question I was thinking about recently was this: Why do we read Scripture? What is it that we are trying to achieve as we do? What are the marks of reading it successfully (a horrible word in the context, but you know what I mean)? Here is one wrong answer, and five right ones. We do not read it to earn. It is so easy to be tricked into thinking like this, but the purpose of reading the Bible is never to present God with a good work that entitles you to a reward. You are no more justified after reading a Bible for an hour than you are after playing
Andrew Wilson: If you had to summarise Scripture in 12 verses, which would you choose? Here are mine: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). “So God created man in his own image; in the image of God he created them; male and female he created them” (Gen. 1:27). “I will put enmity between you and the woman, and between your seed and her seed; he shall bruise your head, and you shall bruise his heel” (Gen. 3:15). “I will surely bless you, and I will surely multiply your seed as the stars of heaven and as the sand that is on the seashore. And your seed shall possess the gate of his enemies, and in your seed shall all the nations of the earth be blessed” (Gen. 22:17–18). “I am the LORD your God, who brought you out of the land of Egypt, out of the house
Andrew Wilson: Paul is a puzzle. He often warned his converts that if they didn’t persevere, or behaved in certain ways, they’d miss out on final salvation. He also assured his converts that, because of the faithfulness of God and his gift of the Spirit, they’d be preserved to the end without falling. As I say: a puzzle. Some people like the assurances (because they’re comforting), but don’t like the warnings (because they frighten believers). Some people like the warnings (because they take sin seriously), but don’t like the assurances (because they make people complacent). Some people don’t like either of them, because taken together they make it sound like John Calvin was right, and we can’t have that. Some people think Paul got himself in a hopeless tangle on the subject, and we should politely ignore him. WARNINGS AND ASSURANCE COMBINED Then there are those—we happy few—who try to have our cake and eat it too. The warnings are real:
Andrew Wilson: Steve Holmes and Alan Jacobs are two of the most thoughtful, insightful evangelical theologians around today. When they line up together on an issue, and you don’t, it’s usually safe to assume they are right and you are wrong. (Fortunately, since one is very Anglican and the other very Baptist, this doesn’t happen as often as you might think.) Recently they’ve both written articles arguing that, although they hold to the traditional view of sexual ethics, holding to the revisionist view doesn’t make a person a false teacher. That perspective will cause some people to agree strongly, some to disagree strongly, and some to wonder what to think. But I want to focus on a particularly fascinating—and, I think, ultimately wrong—reason given for this view, especially in Steve’s article. The argument, essentially, is that ethical behavior does not put a person’s final salvation at risk. Their Arguments For Steve Holmes, the central evangelical claim of sola fide (“by faith alone”) should settle the discussion.
. Andrew Wilson: . Extra ecclesiam nulla salus, said Cyprian of Carthage: “Outside of the Church, there is no salvation.” Even more provocatively: “he cannot have God as Father who doesn’t have the Church as Mother.” Emphatic stuff. I’ve just finished Marcus Peter Johnson’s One With Christ: An Evangelical Theology of Salvation, and somewhat surprisingly (and refreshingly) he concludes his survey with a chapter on the church, probing exactly this issue. Was Cyprian right? Can we be saved without the Church? No. Johnson says this for three reasons: The first reason … is that the proclamation of the gospel, the good news of salvation, is intimately bound up with the proclamation of the church. To proclaim the mystery of Christ includes the proclamation of the mystery of the church [he then cites and summarises Gal 3:26-28; Eph 3:1-12; 5:31-32; 1 Cor 6:15]. Our union with Christ provides a second reason … It is important to point out that the Protestant
Rob Bell vs. Andrew Wilson on homosexuality and the bible. Pretty impressive argumentation from Andrew, both in terms of clarity and charity. Bell, however, employs a hermeneutic driven by personal preference and cultural expediency.