Justified by “Thirst” Alone!

Sam Storms: In his description of the new heaven and new earth, John refers to several glorious blessings that God’s people will experience. In Revelation 21:6 he mentions one in particular. It is God himself who declares: “To the thirsty I will give from the spring of the water of life without payment.” Why doesn’t he simply say, “to the one who believes”? Why “thirst”? In fact, this isn’t the only time this imagery is used. In Revelation 22:17 we read this: “The Spirit and the Bride say, ‘Come.’ And let the one who desires take the water of life without price.” So here we have two words used: “thirsts” and “desires.” His point is that saving faith or belief is more than a merely intellectual agreement with the truth of the gospel. Saving faith, the belief that leads to eternal life, is the thirsting of the soul and the desiring of the soul for the satisfaction that only Christ can bring. If you prefer the “beverages” of the

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Don’t Pursue Feelings. Pursue Christ.

Joe Thorn: Human beings are emotional creatures. We love or hate, feel happy or sad, angry or joyful. And yet christians sometimes struggle with integrating emotion into their spiritual lives and end up falling victim to dangerous tendencies when it comes to their emotions. These tendencies occupy two ends of a spectrum, and they have led many into a superficial kind of Christianity. We see these tendencies at both the personal level and at the corporate level. One danger is emotionalism, in which we allow our feelings to interpret our circumstances and form our thoughts about God. This is putting feelings before faith. The other danger is a kind of stoicism, where faith is rooted in theology but void of affection. This tendency removes feelings from faith altogether. While it is true that our emotions should not lead our theology, it is vital to our faith that theology lead to a deep experience of our triune God. Good doctrine is critically important

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The Expulsive Power of a New Affection

Thomas Chalmers: “The love of the world cannot be expunged by a mere demonstration of the world’s worthlessness. But may it not be supplanted by the love of that which is more worthy than itself? The heart cannot be prevailed upon to part with the world, by a simple act of resignation. But may not the heart be prevailed upon to admit into its preference another, who shall subordinate the world, and bring it down from its wonted ascendancy? “If the throne which is placed there must have an occupier, and the tyrant that now reigns has occupied it wrongfully, he may not leave a bosom which would rather detain him than be left in desolation. But may he not give way to the lawful sovereign, appearing with every charm that can secure His willing admittance, and taking unto himself His great power to subdue the moral nature of man, and to reign over it? “In a word, if the

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The Affection of Christ Alone

Tim Keller: Luther says that if we obey God’s law without a belief that we are already accepted and loved in Christ, then in all our good deeds we are really looking to something more than Jesus to be the real source of our meaning and happiness. We may be trusting in our good parenting or moral uprightness or spiritual performance or acts of service to be our real and functional “saviors.” If we aren’t already sure God loves us in Christ, we will be looking to something else for our foundational significance and self-worth. This is why Luther says we are committing idolatry if we don’t trust in Christ alone for our approval. The first commandment is foundational to all the other commandments. We will not break commandments two through ten unless we are in some way breaking the first one by serving something or someone other than God. Every sin is rooted in the inordinate lust for something

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