Advent meditation by Matt Smethurst: Read Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:5–11) Reflect Many religions throughout history have acknowledged the value of humility. None has dared speak of a humble God. The reason is simple: the notion of humility applied to deity is seen as
Brett McCracken: Read And the ransomed of the Lord shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away. (Isa. 35:10) Reflect The essence of hope is not the downplaying, justifying, or avoidance of present pain and sorrow. Rather, hope is the expectation that as real as the pain is now, it will one day feel as foreign as our faintest memories. In our day, we can relate to the experience of “ransom captive Israel,” who mourned “in lonely exile here, until the Son of God appear.” As Israel waited—in bondage to suffering, sin, pain, and injustice—so we wait now. Sorrow is everywhere: in the bleak headlines that cross our feeds, in the sickness and death that plague our own friends and family, and in the temptation and sin that leave us feeling frustrated, defeated, even hopeless. Sighing is everywhere too. We
Al Mohler: Many Christians would be surprised, and perhaps even disappointed, to learn that the song often cited as our favorite Christmas carol is not actually a Christmas carol at all. The famed hymn writer Isaac Watts published “Joy to the World” in 1719. Millions of Christians sing this great hymn at Christmas, celebrating the great news of the incarnation and declaring “let earth receive her king.” “Let every heart, prepare him room, and heaven and angels sing.” At Christmas we celebrate the incarnation of Christ, the coming of Jesus in Bethlehem. But “Joy to the World,” though sung rightly and triumphantly at Christmas, is really about the Second Coming of Christ. Watts led in the development of hymns in the English tradition, drawing many of his hymn texts directly from the Psalms. “Joy to the World” is based upon Psalm 98, which declares creation’s joy when the Lord comes to rule and to judge. When we sing “Joy
Duke Revard: For a child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of hosts will accomplish this. – Isaiah 9:6 Six and Seven year-olds massacred in Newtown, CT. Others randomly shot in a mall in Oregon. Dozens of other headlines highlight less spectacular bloodshed in your hometown newspaper. It appears there is no end in sight. Random wickedness and brokenness are also your problem in your otherwise safe pocket of the world. Evil is local and apparently sustainable. It seems to be everywhere and affecting everything. Though the topic
From The Dawning of Indestructible Joy: Daily Readings for Advent by John Piper: The Coming of Christ Even the Son of Man came not to be served but to serve, and to give his life as a ransom for many. (Mark 10:45) Christmas is about the coming of Christ into the world. It’s about the Son of God, who existed eternally with the Father as “the radiance of the glory of God and the exact imprint of his nature,” taking on human nature and becoming man (Heb. 1:3). It’s about the virgin birth of a child conceived miraculously by the Holy Spirit so that he is the Son of God, not the way you and I are sons of God, but in an utterly unique way (Luke 1:35). It’s about the coming of a man named Jesus in whom “the whole fullness of deity dwells bodily” (Col. 2:9). It’s about the coming of the “fullness of time” that had been prophesied
Sam Storms: Yesterday was the first Sunday of Advent, so it only seems fitting that we should turn our attention to the glorious message of Christmas. We will do that by devoting today’s article to 10 things all of us should know about the virgin conception and birth of Jesus. (1) Some object to this doctrine by pointing to the many parallels to it in ancient literature. Their argument is that countless myths concerning the virgin births of various Greek gods and superheroes were prevalent in paganism. Those Greek Christians who were familiar with them account for the narratives in Matthew and Luke that describe this “miracle.” In other words, Christians in the early church simply created, i.e., concocted or fabricated their own story of their “hero” and “Lord” being born of a virgin. One problem with this is that all these alleged parallels prove to be quite different from the NT account of the conception and birth of Jesus.
John Piper: This translation of an anonymous Latin hymn doubles as a prayer for the first and second coming of Christ. It takes us into the mind of old Israel, longing for the first coming of the Messiah. And it goes beyond that longing by voicing the yearning of the church of Christ for the Messiah, Jesus Christ, to consummate the history of redemption. This makes the carol especially apt for Advent. In the weeks leading up to Christmas, we put ourselves in the shoes of Zechariah, Elizabeth, Simeon, and all the pre-Christian saints. We ponder the promises. We strain to see the dawn of salvation. But we know that when it comes, the waiting will not be over. When Emmanuel arrives — when the Day-spring rises — we learn that redemption has only begun. To be sure, it is a magnificent only. The final blood is shed. The debt is paid. Forgiveness is purchased. God’s wrath is removed.