Transformation begins with thinking, not with doing

“After his exposition of the gospel in Romans 1-11, Paul begins to discuss the application of that gospel in chapter 12 by telling us to be transformed. But just how are we to be transformed? When we hear the word transformation, perhaps our first inclination is to think of the way we live, of doing the right things. We may tend to think of the Christian life as a series of observable do’s and don’ts. Those things are indeed important, and Scripture has much to say about them. But the first thing on Paul’s mind when he begins to think about the transformation of our Christian lives is the renewal of the mind. This means the that the way we think has much to do with the way we live.” Oliphint, K. Scott. The Battle Belongs to the Lord: The Power of Scripture for Defending Our Faith. Phillipsburg, NJ: P&R, 2003. Print. 92 (HT: Jude St.John)

Tom Nettles on the importance of building life-giving doctrine into the ethos of church

From Justin Taylor: Joe Thorn has a helpful interview with Professor Tom Nettles (Southern Seminary) on “experiential theology.” Here is one exchange that pastors especially will find interesting and stimulating: What advice would you give to pastors and church planters to develop themselves and their churches theologically? The conviction that doctrine is a transformative power must be present from the beginning. It cannot be a subsequent development. If piety and doctrine are developed separately, it becomes extremely difficult to put them back together from a pastoral standpoint. The effort will seem artificial, contrived, and as optional for the Christian life. The “practical” will always seem more manageable for the supposedly ordinary Christian, while doctrinal issues and discussion will be seen as the province of a few heady folks. The fostering of this perception is fatal to the health of the body and to the robust faith of each individual Christian. Pastoral counseling suffers in difficult situations from shallow doctrinal development. A

read more Tom Nettles on the importance of building life-giving doctrine into the ethos of church

Tom Nettles on Experiential Theology

“Without a justification-driven, christocentric foundation all [self]examination results either in self-righteousness or despair, legalism or antinomianism. A clear and forceful integration of the biblical doctrines of the Trinitarian existence of God, the intrinsic glory of the Godhead, Christ’s infinite condescension, humanity’s fall and consequent just condemnation and punitive corruption, divine sovereignty in election, reconciliation and redemption, calling, resurrection, and eternal occupation—all of these and others constitute the pastoral task from the very beginning of establishing a worshipping congregation. The biblical responsibility of the pastor consistently to place the believers in the context of this picture is at once both experimental and theological, practical and doctrinal. What we do and how we feel and how we respond to life’s details flows out of who we believe we are in God’s relentless push toward subduing all things to Christ, that in all things he might have the pre-eminence.” – Tom Nettles (HT: Timmy Brister)

What it means to think like a Christian

“The effort to think like a Christian is . . . an effort to take seriously the sovereignty of God over the world he created, the lordship of Christ over the world he died to redeem, and the power of the Holy Spirit over the world he sustains each and every moment. From this perspective the search for a mind that truly thinks like a Christian takes on ultimate significance, because the search for a Christian mind is not, in the end, a search for the mind but a search for God.” —Mark Noll, The Scandal of the Evangelical Mind, p. 253 (JT’s emphasis) (HT: Justin Taylor)