United to the Resurrected Christ

Richard Gaffin: What characterizes the redemption of Christ holds true for the redemption of the believer. As the justification, adoption, sanctification, and glorification of the former take place by and at his resurrection, so the justification, adoption, sanctification, and glorification of the latter take place in his having been raised with Christ, that is, in his having been united to Christ as resurrected. This means, then, that despite a surface appearance to the contrary, Paul does not view the justification, adoption, sanctification, and glorification of the believer as separate, distinct acts but as different facets or aspects of the one act of incorporation with the resurrected Christ. –Richard B. Gaffin, Jr., Resurrection and Redemption: A Study in Paul’s Soteriology (P&R, 1987), 130-31 (HT: Dane Ortlund)

The One Point of Calvinistic Soteriology

Tim Brister: J.I. Packer, in his introduction to John Owen’s The Death of Death in the Death of Christ, makes the following argument about the “one point of Calvinistic soteriology” – namely the conviction that God saves sinners. “For to Calvinism there is really only one point to be made in the field of soteriology: the point that God saves sinners. God—the Triune Jehovah, Father, Son and Spirit; three Persons working together in sovereign wisdom, power and love to achieve the salvation of a chosen people, the Father electing, the Son fulfilling the Father’s will by redeeming, the Spirit executing the purpose of Father and Son by renewing. Saves—does everything, first to last, that is involved in bringing man from death in sin to life in glory: plans, achieves and communicates redemption, calls and keeps, justifies, sanctifies, glorifies. Sinners—men as God finds them, guilty, vile, helpless, powerless, unable to lift a finger to do God’s will or better their spiritual lot. God saves sinners—and the force of this

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