Alan Shlemon: There’s a trendy new idea that denies God created only two genders (male and female). What’s the proof? Frogs. That’s right. Proponents of this view claim frogs are evidence that the gender binary of the Bible is a myth. If you’re puzzled by this, that’s understandable. Here’s how the argument works. Defenders of this position point out that in Genesis 1, Scripture says God made creatures that live on the land and creatures that swim in the water. Frogs, however, are amphibians and aren’t exclusively land or water creatures. They don’t fit neatly in either of those creature classifications. So, although Genesis describes the creation of land and water creatures, it does not account for every kind of animal that God made. In the same way, so the argument goes, even though Scripture says that God made humans “male and female” (Gen. 1:27), those two categories can’t account for every kind of human. God also created non-binary people—those
Andrew T. Walker: The transgender debate is becoming all-encompassing. Issues such as education, law, government, entertainment all fall in the crosshairs of the transgender debate, and our culture moves with such speed that working out how to respond seems overwhelming, if not impossible. So here are five essential things for Christians to keep in mind as we think about and speak about transgenderism. Disagreeing with transgenderism does not mean denying the pain of gender dysphoria. There’s an enormous difference between the political aspects of the culture war surrounding transgenderism and the reality that there are precious persons who have genuine struggles with gender dysphoria — a condition where a person senses that their gender identity (how they feel about being male or female) may not align with their biological sex and experiences emotional distress as a result. While we resist the attempt being made at a cultural and legal level to view gender as a matter of choice, we must
By Russell D. Moore: The Internet is abuzz with conversation about the “T” in “LGBT” this week, after California Gov. Jerry Brown signed into law legislation supporting “equal access” for students who believe themselves to be the opposite gender from their biological sex. As a conservative evangelical Christian, I believe the so-called transgender question will require a church with a strong theological grounding, and a winsome pastoral footing. Here’s why. Ultimately, the transgender question is about more than just sex. It’s about what it means to be human. Poet Wendell Berry responded to techno-utopian scientism with the observation that civilization must decide whether we see persons as creatures or as machines. If we are creatures, he argued, then we have purpose and meaning, but also limits. If we see ourselves, and the world around us, as a machine, then we believe the Faustian myth of our own limitless power to recreate ourselves. This is, it seems to me, the question at the
This video Q and A with Mark Dever and Al Mohler is an excellent example of pastoral theology and an application of the gospel to a very difficult, but increasingly pervasive, issue: From Together for the Gospel 2012.