Will Anderson: The imperative—“Repent!”—assaults modern sensibilities like nails on a chalkboard. Repentance is often dismissed as the sadistic mantra of self-loathers; or worse, dreaded as a pistol drawn in pulpits to scare sinners into submission. But repentance—the act of turning from sin and toward God—pervades the biblical story as a life preserver for God’s people, not a cruel waterboarding tactic. Strikingly, Jesus’s main message is summarized in the Gospels as: “Repent, for the kingdom of heaven is at hand” (Matt. 4:17; Mark 1:15; Luke 5:32). If repentance is so central in Jesus’s teaching, why is it so peripheral (or nonexistent) in ours? Repentance, Where Art Thou? Different tribes give different responses. Progressives tend to deny repentance altogether, rejecting it as fundamentalist fodder. I recently met with a local progressive church leader who feels this way, and during our charitable yet lively conversation, she remarked: “I never address sin from the pulpit. I don’t think it’s helpful to tell people how bad they are all the time.” While
Repentance
Repentance: the Lost Doctrine of the Twenty-First Century
Grant Castleberry: When I came to Capital Community Church in Raleigh, North Carolina in August of last year as its senior pastor, the elders and I thought it would be best to begin my ministry in the church with a series of eight evangelistic messages. The evangelistic sermons I preached focused on the “new life” in Christ that is offered to us in the gospel. Sermon topics specifically covered the essence of lostness, the gravity of our sin, Christ’s work on the cross, the necessity of the new birth, and justification by faith alone. After these messages were preached last fall, I came across a William Booth quote that shook me. He said, “The chief danger that confronts the coming century will be religion without the Holy Ghost, Christianity without Christ, forgiveness without repentance, salvation without regeneration, politics without God, heaven without hell.” The phrase “forgiveness without repentance” particularly convicted me. I immediately thought to myself, ‘Why had I not emphasized
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True vs. false repentance: what’s the difference?
Adriel Sanchez: According to the Greek-English Lexicon of the New Testament (Louw & Nida) the word repentance means, to change one’s way of life as the result of a complete change of thought and attitude with regard to sin and righteousness. In repentance, a person is given a true sense of the heinous nature of sin and, hating it, they turn to God through Christ with the desire to part ways with it. It is a gift that God gives to us and true repentance leads to eternal life (2 Tim. 2:25). The Bible does make it clear that not all repentance is genuine, though. Paul said to the Corinthian church in 2 Corinthians 7:10-11, For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point,
What Natural Disasters Preach
Jeff Robinson: My second Sunday as a full-time pastor came five days after the worst tornado outbreak in American history afflicted our city and its surrounding region. I preached from Job 1–2, and we put the sermon title on our marquee: “Where Was God?” Attendance that Sunday doubled and a couple of media members, intrigued by the existential question on our sign, interviewed me. Natural disasters and tragedies, particularly those that fall on us like a lightning bolt, provoke thoughts in all kinds of people—both the religious and the irreligious—of death, eternal realities, and deity. Many of us remember the aftermath of 9/11. There was a large ecumenical prayer service held at Yankee Stadium a few days in its wake as a shadow of fear blanketed our country. Similarly, the assassination of national leaders such as Martin Luther King Jr. and John F. Kennedy spawned myriad solemn gatherings for prayer and reflection on ultimate realities. In Luke 13:1–7, Jesus faced a crowd of people
J. I. Packer’s Thoughts on Holiness
A Habitual Attitude Sam Storms: There is no holiness or Christian life that does not have repentance at its core. Repentance is not merely one element in conversion, but a habitual attitude and action to which all Christians are called. It is, argues Packer, a spiritual discipline central to and inseparable from healthy holy living. But what is it? How should it be defined? What are its characteristic features? A close reading of Packer reveals that he understands repentance to entail a number of interrelated themes. The most important dimension in godly repentance is the fundamental alteration in one’s thinking with regard to what is sin and what God requires of us in terms both of our thoughts and actions. Repentance thus begins with a recognition of the multitude of ways in which our thinking and attitude and belief system are contrary to what is revealed in Scripture. We are by nature and choice misshapen and warped in the way
8 Steps for Real Repentance from Psalm 51
Catherine Parks: My brother and I had a nightly childhood ritual of asking one another’s forgiveness for a list of vague sins. Having been warned not to let the sun go down on our anger, we made sure to cover all possibilities of sins we may have committed during the day. “Aaron, I’m sorry for yelling at you, hitting you, being selfish with the Nintendo, and tattling on you today. Will you forgive me?” His answer, along with his own confession, came back to my room in return. Thus we slept in the peace of the slightly remorseful. When I read Psalm 51 (written by David after the prophet Nathan confronted him with his sin), I realize how lacking my childhood confessions were. Even many of my confessions in adulthood leave much to be desired. Often we treat repentance as a statement—an “I’m sorry, please forgive me” that checks a box and (hopefully) alleviates our guilt. But if we look closely
Faith & Repentance
Sinclair Ferguson: When the gospel is proclaimed, it seems at first sight that two different, even alternative, responses are called for. Sometimes the summons is, “Repent!” Thus, “John the Baptist came preaching in the wilderness of Judea, ‘Repent for the kingdom of heaven is at hand’” (Matt. 3:1–2). Again, Peter urged the hearers whose consciences had been ripped open on the day of Pentecost, “Repent and be baptized every one of you in the name of Jesus Christ” (Acts 2:38). Later, Paul urged the Athenians to “repent” in response to the message of the risen Christ (Acts 17:30). Yet, on other occasions, the appropriate response to the gospel is, “Believe!” When the Philippian jailer asked Paul what he must do to be saved, the Apostle told him, “Believe in the Lord Jesus, and you will be saved” (Acts 16:31). But there is no mystery or contradiction here. Further on in Acts 17, we discover that precisely where the response of repentance was
True Repentance
Michael Lawrence: False Repentance Leads to False Conversions Repenting means exchanging our idols for God. Before it’s a change in behavior, it must be a change in worship. How different that is from how we often think of repentance. Too often we treat repentance as a call to clean up our lives. We do good to make up for the bad. We try to even the scale, or even push it back to the positive side. Sometimes we talk about repentance as if it were a really serious, religious New Year’s resolution: “I’m not going to blow up at my kids anymore.” “I’m not going to look at pornography ever again.” “I’m never going to cheat on my hours at work.” “I’m going to stop talking about my boss behind his back.” False repentance But even if we clean up our behavior in one area or another, our hearts can still be devoted to our idols. The Pharisees illustrate this problem. They
If All My Sins Are Forgiven, Why Must I Continue to Repent?
Stephen Wellum: It’s an understandable question: If we’re justified by faith and forgiven all our sins—past, present, and future—then why is it necessary to continue seeking forgiveness? Aren’t our sins already forgiven? Both Saint and Sinner There are at least three biblical truths that must be kept together simultaneously. First, for those who have repented of sin and trusted in Christ as Lord and Savior, God declares them right before him on the basis of Christ’s righteousness and substitutionary death (Rom. 3:21–26; 5:1; 8:1, 30,33–34). As a declarative act of God and not a process by which we are infused with righteousness, justification takes place in the believer once for all time (Rom. 5:12–21; Phil. 3:8–9; 2 Cor. 5:19–21). Although everyone will stand before Christ’s judgment seat and hear the public verdict of whether or not we are in him (2 Cor. 5:10), for believers this end-time verdict has now been brought into the present. We have already crossed from death to
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10 Things You Should Know about Repentance
Sam Storms: Repentance is a massively important spiritual issue that calls for careful study and clear articulation. Here are ten things to remember about what it means to repent of our sin. (1) Genuine repentance begins, but by no means ends, with heartfelt conviction of sin. That is to say, it begins with recognition, which is to say, an eye-opening, heart-rending awareness of having defied God by embracing what he despises and despising, or at minimum, being indifferent towards, what he adores. Repentance, therefore, involves knowing in one’s heart: “This is wrong.” “I have sinned.” “God is grieved.” The antithesis of recognition is rationalization, the pathetic attempt to justify one’s moral laxity by any number of appeals: “I’m a victim! You have no idea what I’ve been through. If you knew how rotten my life has been and how badly people have treated me, you’d give me a little slack.” True repentance, notes J. I. Packer, “only begins when one passes out
12 Signs of Genuine Repentance
Jared Wilson: I have sinned against you. I have apologized. But how do you know if I mean it? How do you know when someone is repentant? In his helpful little book Church Discipline, Jonathan Leeman offers some guidance: A few verses before Jesus’ instruction in Matthew 18 about church discipline, he provides us with help for determining whether an individual is characteristically repentant: would the person be willing to cut off a hand or tear out an eye rather than repeat the sin (Matt. 18:8-9)? That is to say, is he or she willing to do whatever it takes to fight against the sin? Repenting people, typically, are zealous about casting off their sin. That’s what God’s Spirit does inside of them. When this happens, one can expect to see a willingness to accept outside counsel. A willingness to inconvenience their schedules. A willingness to confess embarrassing things. A willingness to make financial sacrifices or lose friends or end relationships.
Hyper-Grace and Repentance
Sam Storms: Among the many things often heard by advocates of what I’m calling Hyper-Grace is that too many Christians are focused on repenting of their sins. We are excessively “sin-conscious,” so they say, and should instead turn our attention to the finality and sufficiency of God’s saving grace to us in Jesus Christ. There is a sense in which this is a good and important reminder. Some Christians are excessively sin-conscious and have failed to recognize the glory and peace that come from trusting wholly in what God did through Jesus to remove the guilt and condemnation or our sin. But what they fail to recognize is that it is precisely because of the wonder and majesty of God’s saving mercy in Jesus that we should be sensitive to our sin and quick to repent of it. We do not repent in order to curry God’s favor or to make it possible for us to be reconciled to him.
Two Often Missed Gospel Essentials
Kevin DeYoung: It’s amazing how often people think they are giving the Christian message or have heard the gospel and yet there is nothing about sin and repentance. The message of the gospel is not simply an invitation to know God’s love or enter his family or to live forever. That is all true. But the call to saving faith must always include a call to repentance. Acts 13:38-39 “Let it be known to you therefore, brothers, that through this man [Jesus] forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything from which you could not be freed by the Law of Moses.” The Law of Moses cannot free you. You cannot go to sleep at night knowing for certain that you are righteous before God based on your observance of the Decalogue. The law cannot set you free of your condemnation, that is why the High Priest had to offer sacrifices year
What saving faith looked like in Cornelius
“So Peter opened his mouth and said: ‘Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.’” Acts 10:34-35 Ray Ortlund: Peter’s point is not that Cornelius had earned his way into God’s good graces by his own highmindedness or performance. His point is that Cornelius, the Gentile, did not have to become a Jew to be kosher with God. As a Gentile in Christ, Cornelius was clean and complete, for God shows no racial or national partiality. But Peter’s words say more. “Anyone [of any race or nation] who fears God and does what is right” is acceptable to God. Again, this is not legalism. This does not displace the life and death of Jesus. But it is moral sincerity. It is the mentality that lies at the foundation of gospel faith and repentance. It is not a moral demand made of God, but it
How Do You Know When Someone Is Repentant?: 12 Signs
From Jared Wilson: How do you know when someone is repentant? In his helpful little book Church Discipline, Jonathan Leeman offers some guidance: A few verses before Jesus’ instruction in Matthew 18 about church discipline, he provides us with help for determining whether an individual is characteristically repentant: would the person be willing to cut off a hand or tear out an eye rather than repeat the sin (Matt. 18:8-9)? That is to say, is he or she willing to do whatever it takes to fight against the sin? Repenting people, typically, are zealous about casting off their sin. That’s what God’s Spirit does inside of them. When this happens, one can expect to see a willingness to accept outside counsel. A willingness to inconvenience their schedules. A willingness to confess embarrassing things. A willingness to make financial sacrifices or lose friends or end relationships. (p. 72) These are good indicators, and I believe we can add a few more. Here are
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Drawing near in 2012
“Draw near to God, and he will draw near to you.” James 4:8 Great stuff from Ray Ortlund: How can we draw near to God in 2012? Let me propose two ways, consistent with the gospel. They are not heroic. They only require faith and honesty. One, at those very places in our lives where we are the most sinful, the most defeated, let’s face it and admit it. Whatever view we take of Romans 7, surely every one of us can say, “I do not understand my own actions” (Romans 7:15). And beyond admitting the impasse which we thought that, by now, we’d have grown past, let’s trust God to love us at that very point in our existence. It is his way. God loves grace into us (Owen, Works, II:342). Let’s open up. If Jesus is a wonderful Savior in every way except where we are the most hypocritical, then he is no Savior for us. But the truth is, he draws
What does it mean to “accept Jesus”?
Ray Ortlund Writes: “You turned to God from idols to serve the living and true God.” 1 Thessalonians 1:9 You and I are not integrated, unified, whole persons. Our hearts are multi-divided. There is something like a board room in every heart. Big table. Leather chairs. Coffee. Bottled water. Whiteboard. A committee sits around the table. There is the social self, the private self, the work self, the sexual self, the recreational self, the religious self, and others. The committee is arguing and debating and voting. Constantly agitated and upset. Rarely can they come to a unanimous, wholehearted decision. We are like that. We tell ourselves it’s because we are so busy, with so many responsibilities. The truth is, we are indecisive, held back by small thoughts of Jesus. Such a person can “accept Jesus” in either of two ways. One way is to invite him onto the committee. Give Jesus a vote too. But then he becomes just one
“I flee afresh to the Mediator”
“…my obedience is neither the basis for my justification nor the ground of my approach to God as a sinner who has been besmeared by sin, and I flee afresh to the Mediator of the New Covenant. Every exposure of sin in the life of a true believer drives him afresh to his Saviour, and anything that drives him afresh to his Saviour makes his Saviour more precious.” From The Practical Implications of Calvinism By Albert N. Martin (HT: Monergism)
Repenting of Our Good Works
Tim Keller from his book The Prodigal God on the need to repent, not simply of our unrighteousness, but our righteousness also: What must we do, then, to be saved? To find God we must repent of the things we have done wrong, but if that is all you do, you may remain just an elder brother. To truly become a Christian we must also repent of the reasons we ever did anything right. Pharisees only repent of their sins, but Christians repent for the very roots of their righteousness, too. We must learn how to repent of the sin under all our other sins and under all our righteousness – the sin of seeking to be our own Savior and Lord. We must admit that we’ve put our ultimate hope in both our wrongdoing and right doing we have been seeking to get around God or get control of God in order to get hold of those things. It is
Are you ready?
Maximise this video, turn up the sound, and brace yourself for some old fashioned gospel preaching from Al Martin. This is not coming to a seeker-sensitive church near you! (HT: Reformation Theology)
Already Not Yet 