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Al Mohler’s latest book, “The Disappearance of God”, can be ordered HERE . From the Publisher: For centuries the church has taught and guarded the core Christian beliefs that make up the essential foundations of the faith. But in our postmodern age, sloppy teaching and outright lies create rampant confusion, and many Christians are free-falling for ‘feel-good’ theology. We need to know the truth to save ourselves from errors that will derail our faith. As biblical scholar, author, and president of The Southern Baptist Theological Seminary, Dr. Albert Mohler, writes, “The entire structure of Christian truth is now under attack.” With wit and wisdom he tackles the most important aspects of these modern issues: Is God changing His mind about sin? Why is hell off limits for many pastors? What’s good or bad about the emergent movement? Have Christians stopped seeing God as God? Is the social justice movement misguided? Could the role of beauty be critical to our theology?
My thanks to James Grant for this post: Darryl Dash had the opportunity to interview Tim Keller, author of The Reason for God and the soon to be released The Prodigal God, on the challenges we face as we minister in a post-Christian culture. Dash will post that interview at his blog. To open it, he asked Keller the following question: “You’ve said that we need to change significantly—beyond ordinary approaches like new programs or staff—in order to meet the challenges of a post-Christian culture. What are some of the deeper issues the Church needs to face?” Keller responded with this answer: The first “deeper” issue is the one that Lloyd-Jones spoke of in his lectures on revivals. He heard people saying, in London in the 1950s, that the solution to the decreasing church attendance and Christian influence in society was better apologetics, more emphasis on church growth or, in the case of the mainline, adapting theology more to the
Derek Thomas interviews Don Carson: On the eve of the publication of Don Carson’s new and important book, Christ and Culture Revisited, Derek Thomas caught up with him in an airport somewhere in the far East…. DT: Congratulations of the publication of Christ and Culture Revisited (Eerdmans, 2008). It obviously bears some link to the classic treatment by H. Richard Niebuhr, a volume I was asked to read at seminary thirty years ago, though it was published more than fifty years ago. Why did you feel it necessary to “Revisit” this book and its theme in 2008? DC: Thank You. At one level, the tension between Christ and culture is perennial, and every generation must thoughtfully engage in the discussion. Moreover, the world has become much less North-Atlantic-centered than it was in Niebuhr’s day, especially the Christian world — and these changes require serious reflection. Would Kuyper have developed his gentle version of sphere sovereignty if he has been born
From Justin Taylor: Derek Thomas recently chatted with D.A. Carson on the topic. Here are the last two exchanges, questioning the wisdom of the nomenclature “redeeming the culture” and how young pastors should think about “engaging the culture: DT: Why don’t you like the terminology of “redeeming the culture”? DC: Redemption terminology in the NT is so bound up with Christ’s work for and in the church that to extend it to whatever good we do in the broader world risks a shift in focus. Not for a moment do I want to deny that we are to serve as salt and light, that exiles may be called to do good in the pagan cities where Providence has appointed them to live (Jer 29), that every square foot of this world is under Christ’s universal reign (even though that reign is still being contested), that the nations of the world will bring their “goods” into the Jerusalem that comes down
“The postmodern individual may be the easiest sinner in 200 years to interest in the faith. Yet he is capable of living with contradictions. He can claim to have received Jesus but not believe in his historical existence. He can claim to believe in the inerrancy of Scripture but deny absolute truth. When the gospel is presented as a means of improving self-image, giving us a spiritual and thrilling experience, providing a source for success and fulfillment, or helping us overcome loneliness, we may be speaking the language of the age; however, we have trivialized and distorted the gospel message as to make it meaningless.” … “Perhaps there has never been a time when it has been more vital to present the gospel message clearly and without apology. That Christ died on the cross to save us from our sins and give us his righteousness is the good news, which the sinner must understand. The issue on the table is