N. T. Wright’s The Day the Revolution Began: A Few Reflections

By Dane Ortlund: This week I read Wright’s new book on the crucifixion, The Day the Revolution Began. I’m not a Wright-hater. I owe him a lot. Some of his writings have been instrumental for my own development in understanding the Bible. At least one article of mine spawned from ideas he gave me while listening to him lecture. There are several points of his–such as the notion of a continuing exile in the first-century Jewish mindset, or Jesus as true Israel, or the Israel typology underlying Romans 5-8, or his understanding of our final future (what he calls the after-after-life), or his approach to the relationship between history and theology–where I agree with him against his conservative North American critics. And on top of that I like him as a person. But this book is just awful. I pretty much agree with Mike Horton’s review though I thought he was too easy on the book. I’d like to add

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Simon Gathercole Gets It Wright

  Andrew Wilson: Simon Gathercole is one of the brightest New Testament scholars around, as well as being a conservative evangelical, which makes him something of a unicorn. In a recent review of Tom Wright’s Paul and the Faithfulness of God, he puts his finger on something I’ve never quite been able to nail down, but have always had a funny feeling about: . “The argument here is, at risk of caricature, that big is better. The broader the canvas and the more all-encompassing the narrative, the more important the theme is. But I’m not sure that that does best justice to Paul. It remains unclear to me that the main theme of Paul’s gospel was ‘God’s restorative justice for the whole of creation’. When he summarises his gospel, he uses not themes and language comparable to those of Romans 8.18-27, but rather talks of Christ’s death for our sins and his resurrection on the third day. This is the focus in

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