How do Jesus’ wounds heal our diseases?

Tim Chester: Did Jesus heal our diseases at the cross? When you read Isaiah’s great song about the servant of the LORD the answer seems pretty straight-forward: Surely he took up our pain and bore our suffering … the punishment that brought us peace was on him, and by his wounds we are healed. (Isaiah 53:4-5) Did Jesus heal our diseases at the cross? Yes. Our pain, our suffering, our wounds are all healed through the cross. The problem But there’s an obvious problem with this: our diseases are not all healed. Colin is claiming this promise for his cancer. ‘By his wounds we are healed,’ he says, ‘and therefore God will heal my cancer – I just need to believe.’ I admire his confidence. Or is it desperation? I’m not sure. I do know I’ve been a pastor too long to share his confidence. I’ve seen too many people who were convinced God had promised to heal them only for

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By His Stripes We Are Healed

Is healing in the atonement? Well, yes and no! Sam Storms: Here in 1 Peter 2:24-25 the apostle is very clearly alluding to Isaiah 53:4-5. There the prophet declared: “Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed.” In order to understand what Peter had in mind in quoting this OT passage, I need to address a very controversial question: Is there healing in the atonement? Some believe that just as God the Father made Jesus to be “sin” for us on the cross he also made him to be “sick” for us on the cross. Word of Faith advocate Gloria Copeland once wrote: “Jesus bore your sicknesses and carried your diseases at the same time and in the same

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Why doesn’t God always heal the sick?

Sam Storms: God loved the Apostle Paul. Yet God sovereignly orchestrated Paul’s painful thorn in the flesh and then declined to remove it, notwithstanding Paul’s passionate prayer that he be healed (2 Cor. 12:8-9). We are not apostles. Yet, God loves us as his children no less than he loved Paul. We don’t know the nature of Paul’s thorn, but each of us has undoubtedly suffered in a similar way, and some considerably worse. We, like Paul, have prayed incessantly to be healed. Or perhaps knowing of a loved one’s “thorn,” we have prayed for him or her. And again, as with Paul, God declined to remove it. Why? It’s hard to imagine a more difficult, confusing, and controversial topic than why God chooses not to heal in response to the intercessory pleas of his people. I don’t profess to have all the answers, but I think I’ve got a few. 1. FAITH Occasionally healing does not occur because of

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Piper on healing and exorcism

From Desiring God: What is the gift of healing? And are there “healers” today? The apostle Paul lists healing among the spiritual gifts in 1 Corinthians 12, but has anything significant changed between then and now? What about exorcism? John Piper answers in the following videos, and recounts the chilling story of an exorcism he participated in early in his pastorate. What Is the Gift of Healing? Have You Exorcized a Demon?  

When God doesn’t heal

. “If I believe Romans 8:28, that God sovereignly orchestrates all events in my life for my ultimate spiritual good (and preeminently for his ultimate glory), I can only conclude that, all things being equal, if I’m not healed it is because God values something in me greater than my physical comfort and health that he, in his infinite wisdom and kindness, knows can only be attained by means of my physical affliction and the lessons of submission, dependency, and trust in God that I learn from it.” – Sam Storms (A Sincere and Pure Devotion to Christ: 100 Daily Meditations on 2 Corinthians. Vol. 2. Wheaton, IL: Crossway, 2010. Print. 236) (HT: Jude St.John)

Why God Doesn’t Always Heal

Why God Doesn’t Always Heal, by Sam Storms (2 Corinthians 12:8-10) God loved the apostle Paul. Yet God sovereignly orchestrated his painful thorn in the flesh and then declined to remove it, notwithstanding Paul’s passionate prayer that he be healed. We are not apostles. Yet, as his children, no less so than Paul, God loves us too. We don’t know the nature of Paul’s thorn, but each of us has undoubtedly suffered in a similar way, and some considerably worse. We, like Paul, have prayed incessantly to be healed. Or perhaps knowing of a loved one’s “thorn” we have prayed for them. And again, like Paul, God declined to remove it. Why? It’s hard to imagine a more difficult, confusing, and controversial topic than why God chooses not to heal in response to the intercessory pleas of his people. I don’t profess to have all the answers, but I think I’ve got a few. I’m sure that this meditation will

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