Conviction or Accusation?

Really helpful from Ray Ortlund: “He will convict the world concerning sin and righteousness and judgment.” John 16:8 “. . . the accuser of our brothers has been thrown down . . . .” Revelation 12:10 How can I tell the difference between the convicting ministry of the Holy Spirit and the accusing attacks of Satan? Some thoughts: 1. The Holy Spirit puts his finger on a specific sin I have committed, something concrete I can own and confess, but the accusations of Satan are vague and simply demoralizing. 2. The Holy Spirit shows me Christ, the mighty Friend of sinners, but the devil wants me spiraling down into negative self-focus. 3. The Holy Spirit leads me to a threshold of new life, but the devil wants to paralyze me where I am. 4. The Holy Spirit brings peace of heart along with a new hatred of sin, so that I bow before Jesus in reconsecration, but the devil offers

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“The majesty of God’s forgiveness . . .”

“The majesty of God’s forgiveness is lost entirely when we lose what has to be forgiven. What has to be forgiven is not just what we do but who we are, not just our sinning but our sinfulness, not just our choices but what we have chosen in place of God. . . . When we miss the biblical teaching, we also miss the nature of God’s grace in all its height and depth. In biblical faith it is God’s grace through Christ that does for us what we cannot do for ourselves.” – David F. Wells, The Courage to Be Protestant (Grand Rapids, Mi.: Eerdmans, 2008), 167. (HT: Of First Importance)

Leviticus 16:21-22

“In Passion Week, as I was reading Bishop Wilson on the Lord’s Supper, I met with an expression to this effect — ‘that the Jews knew what they did, when they transferred their sin to the head of their offering.’ The thought came into my mind, ‘What, may I transfer all my guilt to another? Has God provided an Offering for me, that I may lay my sins on His head? Then, God willing, I will not bear them on my own soul one moment longer. Accordingly, I sought to lay my sins upon the sacred head of Jesus.” Charles Simeon, describing his conversion, in H. C. G. Moule, Charles Simeon, pages 25-26. (HT: Ray Ortlund)

Taking God’s side against sin

“I often tell my congregation that when it comes to battling sin in our lives, the difference between Christians and non-Christians is not that non-Christians sin whereas Christians don’t. The difference is found in which side we take in the battle. Christians take God’s side against sin, whereas non-Christians take sin’s side against God. In other words, a Christian will sin, but then he will turn to God and his Word and say, ‘Help me fight against sin.’ A non-Christian, even if he recognizes his sin, effectively responds, ‘I want my sin more than God.’” -Mark Dever (HT:  Reformed Voices)

Finally Alive – by John Piper

I believe this could be one of John Piper’s most important books. From Thabiti Anyabwile To be released in January 2009, John Piper’s newest book, Finally Alive (Christian Focus Publications), is a must read. Nothing could be more important than understanding the new birth, and understanding it, being sure we’ve come into possession of it. And as a preacher of the gospel, few things could be more important than to preach in such a way as to make the necessity, urgency, and the reality of the new birth a vibrant reality for our people. Far too many people think they possess Christ but do not possess this new birth. Far too many think of conversion as essentially a person’s decision. Too few think of conversion in the radical, life-giving and transformative way Jesus understood it and the NT teaches it. Bro. Piper has served the church wonderfully well in writing this book, which first took the form of a series

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John Murray on Justification

The doctrine of justification (like other “big Bible words”), is viewed by many as something that is either hard to understand or irrelevant to everyday life.  Why is this the case? I’m sure there are many answers, but here’s an insightful one from the late John Murray: Far too frequently we fail to entertain the gravity of [sin]. Hence, the reality of our sin and the reality of the wrath of God upon us for our sin do not come into our reckoning. This is the reason why the grand article of justification does not ring the bells in the innermost depths of our spirit. And this is the reason why the gospel of justification is to such an extent a meaningless sound in the world and in the church of the twentieth century. We are not imbued with the profound sense of the reality of God, of his majesty, and holiness. And sin, if reckoned with at all, is

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Spurgeon – Conviction of Sin Essential for Salvation

I am grateful for Adrian Warnock quoting from ‘The Soul Winner’.   I agree with Adrian and Spurgeon. Adrian says: I wonder—when was the last time you heard another Christian preach or speak about conviction of sin? When was the last time you saw someone on the brink of salvation in tears of anxiety and burden because of a distinct awareness of their sinfulness? It seems to me that true conviction is not present as much as it should be today. If Spurgeon is right, if anyone has not experienced it, we should be very concerned about the validity of their salvation. “First, regeneration will be shown in conviction of sin. This we believe to be an indispensable mark of the Spirit’s work; the new life as it enters the heart causes intense inward pain as one of its first effects. Though nowadays we hear of persons being healed before they have been wounded, and brought into a certainty of justification

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God’s love shown through Christ’s substitution

“It is a strange thing that when men talk about the love of God, they show by every word that they utter that they have no conception at all of the depths of God’s love. “If you want to find an instance of true gratitude for the infinite grace of God, do not go to those who think of God’s love as something that cost nothing, but go rather to those who in agony of soul have faced the awful fact of the guilt of sin, and then have come to know with a trembling wonder that the miracle of all miracles has been accomplished, and that the eternal Son has died in their stead.” – J. Gresham Machen (HT: Todd Pruitt)

Spurgeon on Preaching to Stir Emotions

From Adrian Warnock: “… to win a soul, it is necessary, not only to instruct our hearer, and make him know the truth, but to impress him so that he may feel it. A purely didactic ministry, which should always appeal to the understanding, and should leave the emotions untouched, would certainly be a limping ministry. “The legs of the lame are not equal,” says Solomon; and the unequal legs of some ministries cripple them. We have seen such an one limping about with a long doctrinal leg, but a very short emotional leg. It is a horrible thing for a man to be so doctrinal that he can speak coolly of the doom of the wicked, so that, if he does not actually praise God for it, it costs him no anguish of heart to think of the ruin of millions of our race. This is horrible! I hate to hear the terrors of the Lord proclaimed by men

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Focused on Christ & His Cross

“Focus on Christ will always result in focus on the cross. You cannot be Christ-centered without becoming cross-centered. The crucified Christ is to be the center of everything I know about myself and my world. You cannot have any real hope for flawed people in a fallen world unless there is a Redeemer to rescue us from the evil that resides both inside and outside of us. Real restoration to God’s created design requires the cross. It is the cross of Christ that alone will restore my allegiance to Christ and his rightful place at the center of everything in  my life.” – Paul David Tripp, A Quest for More (Greensboro, NC: New Growth Press, 2007), 104. (HT: Of First Importance)

The need for conviction of sin

“The plain truth is that a right understanding of sin lies at the root of all saving Christianity. Without it such doctrines as justification, conversion, sanctification, are “words and names” which convey no meaning to the mind. The first thing, therefore, that God does when He makes anyone a new creature in Christ is to send light into his heart and show him that he is a guilty sinner. The material creation in Genesis began with “light,” and so also does the spiritual creation. God “shines into our hearts” by the work of the Holy Spirit and then spiritual life begins (2 Cor. 4:6). Dim or indistinct views of sin are the origin of most of the errors, heresies and false doctrines of the present day. If a man does not realize the dangerous nature of his soul’s disease, you cannot wonder if he is content with false or imperfect remedies. I believe that one of the chief wants of

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Seeing our sin and seeing the Saviour

My Thanks to Martin Downes for this: . Some extracts from a letter that Robert Murray M’Cheyne wrote to a “soul seeking Jesus. If you did not know your body was dangerously ill, you would never have sent for your physician; and so you will never go to Christ, the heavenly Physician, unless you feel that your soul is sick unto death. Oh, pray for deep discoveries or your real state by nature and practice! Pray to see yourself exactly as God sees you; pray to know the worth of your soul. Have you seen yourself vile, as Job saw himself? (Job xi. 3, 5, xiii. 5, 6); undone, as Isaiah saw himself? (Isa vi. 1, 5). Have you experienced anything like Ps. li.? Perhaps you will ask, Why do you wish me to have such a discovery of my lost condition? I answer, that you may never look into your poor guilty soul to recommend you to God; and

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Test Revival with Doctrine

John Piper posts on Lee Grady’s excellent article in Charisma Magazine. I recommend you read the whole piece linked below. Piper: Lee Grady, the editor of Charisma, one of the main charismatic magazines, has written a lament and critique of the Lakeland “revival” which is now in a tailspin over the leader’s announced separation from his wife. Grady’s summons to pray for the church and our nation is right, and among his commendable questions and observations are these: “Many of us would rather watch a noisy demonstration of miracles, signs and wonders than have a quiet Bible study. Yet we are faced today with the sad reality that our untempered zeal is a sign of immaturity. Our adolescent craving for the wild and crazy makes us do stupid things. It’s way past time for us to grow up.” “True revival will be accompanied by brokenness, humility, reverence and repentance—not the arrogance, showmanship and empty hype that often was on display

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The Kiss and The Blood

After years of struggling, doubting, and searching, the darkness lifted for John Bunyan. Here is how he states it: “I remember that one day, as I was travelling into the country and musing on the wickedness and blasphemy of my heart, and considering of the enmity that was in me to God, that scripture came into my mind, He hath, ‘made peace through the blood of his cross.’ Col. 1:20. By which I was made to see, both again, and again, and again, that day, that God and my soul were friends by this blood; yea, I saw that the justice of God and my sinful soul could embrace and kiss each other through this blood. This was a good day to me; I hope I shall not forget it.” Grace Abounding to the Chief of Sinners, pages 19-20 of volume 1 of Bunyan’s Works. Notice 2 things: -Bunyan was pondering the weight of his wickedness (when is the last

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Charles Wesley’s Radical, Fruitful Risk

I love this from John Piper: On July 18, 1738, two months after his conversion, Charles Wesley did an amazing thing. He had spent the week witnessing to inmates at the Newgate prison with a friend named “Bray,” who he described as “a poor ignorant mechanic.” One of the men they spoke to was “a black slave that had robbed his master.” He was sick with a fever and was condemned to die. Wesley and Bray asked if they could be locked in overnight with the prisoners who were to be executed the next day. That night they spoke the gospel. They told the men that “one came down from heaven to save lost sinners.” They described the sufferings of the Son of God, his sorrows, agony, and death. The next day, the men were loaded onto a cart and taken to Tyburn. Charles went with them. Ropes were fastened around their necks so that the cart could be driven

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