The Battle for Biblical Truth

John MacArthur: Antipathy toward God’s Word inherently resides in the hearts of all sinners. This antipathy may even be present in those within the church. If there is any doubt about this, it is worth asking why popular evangelicalism’s greatest fear is being out of sync with the culture. Pastors and leaders are chasing the culture, so that its trends show up in their churches. They treat this pursuit as a necessary evangelistic strategy. But the only way to be in sync with the culture is to diminish the presence of the Word of God, because unregenerate culture will always be fundamentally and irreconcilably incompatible with the truth of God. By catering to the unchurched or to the unconverted in the church, evangelical- ism has been hijacked by legions of carnal spin doctors seeking to convince the world that Christians can be just as inclusive, pluralistic, and open-minded as any postmodern, politically correct worldling. However, true biblical Christianity requires a denial

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How to fight for truth

“When the heart is cast into the mould of the doctrine which the mind embraces, . . . when not the sense of the words but of the things is in our hearts, when we have communion with God in the doctrine we contend for, then shall we be garrisoned by the grace of God against all the assaults of men.  Without this, all our contending is of no value to ourselves.  What am I the better, if I can dispute that Christ is God but have no sense that he is a God in covenant with my soul? . . . It is possible to contend for truth in a spirit most opposite to its nature, and most warmly to advocate the rights of a cause from which we ourselves may derive no benefit.  In all cases, it should be remembered, that the wrath of man works not the righteousness of God.” John Owen, in The Works of John Owen,

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A Vision for Tough and Tender Pastors in Controversy

John Piper: It seems to me that we are always falling off the horse on one side or the other in this matter of being tough and tender—wimping out on truth when we ought to be lion-hearted, or wrangling with anger when we ought to be weeping. . . . Oh how rare are the pastors who speak with a tender heart and have a theological backbone of steel. I dream of such pastors. I would like to be one someday. A pastor whose might in the truth is matched by his meekness. Whose theological acumen is matched by his manifest contrition. Whose heights of intellect are matched by his depths of humility. Yes, and the other way around! A pastor whose relational warmth is matched by his rigor of study, whose bent toward mercy is matched by the vigilance of his biblical discernment, and whose sense of humor is exceeded by the seriousness of his calling. I dream of

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Stott on how and why Christians should debate each other

I love this from Justin Taylor: From John Stott’s book, Christ the Controversialist (Downers Grove, Ill.: InterVarsity Press, 1970). On what Christians should do when they disagree with each other: The proper activity of professing Christians who disagree with one another is neither to ignore, nor to conceal, nor even to minimize their differences, but to debate them. (p. 22) On why we should speak the truth in love, not being truthless in love or loveless in truth: We seem in our generation to have moved a long way from this vehement zeal for the truth which Christ and his apostles displayed. But if we loved the glory of God more, and if we cared more for the eternal good of the souls of men, we would not refuse to engage in necessary controversy, when the truth of the gospel is at stake. The apostolic command is clear. We are “to maintain the truth in love,” being neither truthless in our

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