What was the most loving thing Jesus could do for us? What was the endpoint, the highest good, of the gospel? Redemption? Forgiveness? Justification? Reconciliation? Sanctification? Adoption? Are not all of these great wonders simply means to something greater? Something final? Something that Jesus asked his Father to give us? “Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me” (John 17:24).
The Christian gospel is “the gospel of the glory of Christ” because its final aim is that we would see and savor and show the glory of Christ. For this is none other than the glory of God. “He is the radiance of the glory of God and the exact imprint of his nature” (Hebrews 1:3). “He is the image of the invisible God” (Colossians 1:15). When the light of the gospel shines in our hearts, it is “the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). And when we “rejoice in hope of the glory of God” (Romans 5:2), that hope is “our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ” (Titus 2:13). The glory of Christ is the glory of God.
In one sense, Christ laid the glory of God aside when he came: “And now, Father, glorify me together in your own presence with the glory that I had with you before the world existed” (John 17:5). But in another sense, Christ manifested the glory of God in his coming: “The Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth” (John 1:14). Therefore, in the gospel we see and savor “the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). And this kind of “seeing” is the healing of our disordered lives. “We all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another” (2 Corinthians 3:18).