Christianity is not for the self-sufficient

person-woman-sitting-old

All the Poor and Powerless

David Mathis:

You know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.2 Corinthians 8:9

Christianity is not for the self-sufficient. It’s not a religion for the rich and the strong. Jesus didn’t come to comfort the well-to-do and rally those who have their lives all in order. He didn’t come to gather the good, but the bad. Jesus came not to call the righteous, but sinners (Mark 2:17).

This is one of the great paradoxes of the gospel. It is the poor he makes rich, the weak he makes strong, the foolish he makes wise, the guilty he makes righteous, the dirty he makes clean, the lonely he loves, the worthless he values, the lost he finds, the have-nots who stunningly become the haves — not mainly in this age, but in the new creation to come.

The Paradox of the Gospel

It is not the emotionally endowed that he blesses, but the poor in spirit (Matthew 5:3). It is not the buoyant and boisterous he comforts, but those who mourn (Matthew 5:4). Not the prideful, but the meek (Matthew 5:5).

He promises in Hosea 2:23, “I will have mercy on No Mercy, and I will say to Not My People, ‘You are my people.’” Our Father loves to show himself strong by being the strength of the weak, by showing mercy to those who otherwise receive no mercy. To take people that typically would hear “not my people,” and make them his people.

The Pharisee and the Tax Collector

In Luke 18:9–14, Jesus tells us about two different men who came to worship. One, a Pharisee, thinks himself a good, impressive person. The other, a tax collector, comes keenly aware of his unworthiness, not just acknowledging his sin, but feeling deeply undeserving before God.

The Pharisee prays, “God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector” (Luke 18:11). Meanwhile, all the tax collector can muster is, “God, be merciful to me, a sinner” (Luke 18:13).

Jesus, then, gives us this commentary: It is the unrighteous tax collector whom God graciously declares to be righteous, not the Pharisee. The Pharisee, who trusted in himself that he was righteous, is the one cast out. Explains Jesus, “Everyone who exalts himself will be humbled, but the one who humbles himself will be exalted” (Luke 18:14).

This Is Good News

There is a great beauty to our God being the strength of the weak, and the riches of the poor. It is truly good news to those of us who will acknowledge how needy we really are, how weak our hearts can be, how poor we really are in spirit. What good news that we have a God like this: who takes the foolish, the weak, and the lowly — like us — and makes us into trophies of his grace, for his glory and for our joy.

This is indeed a message worth screaming from the mountains and telling to the masses.

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I am currently serving churches and colleges as a bible teacher, overseas and in the UK.

2 thoughts on “Christianity is not for the self-sufficient

  1. I have noticed also that it is these people who are poor and powerless, hopeless and helpless, that are open to the gospel. You can share to someone who’s life is all grand and perfect, but they usually don’t think they need Christ. It is the people who are broken that when you share with them about how much Jesus loves them, that they are open to accept Him. Kind of interesting.

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