“The Old Testament is an incomplete book; it is revelation developing towards a climax. There is the constant prediction of a ‘day of the Lord,’ a consummation, a unique revelation of the power and glory of God. . . . This hope is expressed in terms of the past, yet exceeds anything experienced in the past. There is to be a new David, but a greater than David; a new Moses but a greater than Moses; a new Elijah or Melchizedek, but one greater than those who stand out from the pages of the old records. There is to be a greater and more wonderful tabernacling of God, as his presence comes to dwell in a new temple. There is to be a new creation, a new Israel, redeemed, revived, a people made up of those to whom a new heart and a new spirit are given that they may love and obey their Lord.
Old Testament prophecy . . . needed only the coming of the One in whom all the prophecies of the Old Testament would be fulfilled, in whom all those themes of hope in the Old Testament would be gathered up and realized, the Fulfillment and the Fulfiller. . . .”
Francis Foulkes, “The Acts of God,” in G. K. Beale, editor, The Right Doctrine from the Wrong Texts? (Grand Rapids, 1994), pages 364-365.
(HT: Ray Ortlund)