The revelation has come to us in the natural world, in great events of miraculous power attested by witnesses, in the personal work of the Spirit of God, in the enormously rich variety of writings that make up the Bible, and supremely in the person of Jesus Christ. These are not mutually exclusive channels. For instance, most of what we know propositionally about Jesus is found in the Bible, including those parts that preserve the testimony of witnesses – so here we have Jesus himself, witnesses who have left words about him, and the Bible that preserves them and conveys them.
First, the content can be indeed, has been- put into propositions, creeds, catechisms, statements of faith. It has substance. Of course there is an interpretive element in all our confessions, for finite beings cannot know anything without interpreting it. Only omniscience can escape the limitations of perspectivalism – of looking at things form a limited perspective. But that does not mean that all perspectives are equally valid, or that there is no truth in any particular interpretation.
As Christians band together to study the Bible, they come to convictions about what the Bible is saying – and that leads, rightly, to shared creeds that are modifiable only by more light from the Bible itself. Our confession of such truth cannot participate in the perfection of omniscience, but it is nonetheless valid and appropriate to the limitations of our finitude and our fallenness. Better yet, it is made possible by a gracious god who condescends to disclose himself in human words, and by the Spirit who convicts rebels of sin and illumines darkened minds.
The Intolerance of Tolerance, pg. 111-112
(HT: Marco Gonzalez)