Freedom from self-preservation

Peter denied Jesus, to preserve himself physically (Mark 14:66-72). Later he denied the gospel, to preserve himself socially (Galatians 2:11-21). But by the time he wrote his first letter, his heart had been set free: “I have written briefly to you, exhorting and declaring that this is the true grace of God. Stand firm in it” (1 Peter 5:12).

What is “the true grace of God”? Not survival, physical or social, but the privilege of sharing in Christ’s sufferings that we may also rejoice when his glory is revealed (1 Peter 4:13).  Whatever life thrusts upon us, the true grace of God is to stand firm in that hard place and embrace identification with Jesus.

(HT: Ray Ortlund)

Filed under: Discipleship, God's grace, Jesus Christ, Sanctification, Suffering, The Christian Life, Union with Christ

Why the Doctrine of Election is Precious to Me

This is very helpful from Juan Sanchez, at the Gospel Coalition Blog:

For some the doctrine of election (God’s free and sovereign decision to choose a people for salvation from the foundation of the world-Ephesians 1:3-6) is an abominable thought that produces great fear and concern. However, I propose that a clear understanding of this doctrine should instead produce hope and assurance. Allow me to share some of the reasons why the doctrine of election is so precious to me.

The doctrine of election is precious to me because it is biblical. In a display of the Father’s love for the Son, He gives a specific people to the Son (John 6:37). This truth is evident in the testimony of the book of Revelation when it declares that the only ones entering the eternal heaven are those whose names are written in the Lamb’s book of life (Revelation 21:27). John further testifies in Revelation 13:8, that these names were written in this book before the foundation of the world. In other words, one fruit of the Father’s love for Jesus, is our salvation. The Father made a free and sovereign decision to save a people as a gift for the Son and for His own glory from the foundation of the world (see also John 8:47; John 10:26-29; Romans 9:10-16).

The doctrine of election is precious to me because it secures my salvation. Jesus declared that all that the Father gave Him would come to Him and that He would never cast out any who came to Him (John 6:37). Jesus delights in receiving and keeping those whom the Father gives Him because He came to do the Father’s will (John 6:38-40), and the Father’s will is that Jesus not lose any of the ones that the Father has given Him but that He raise them all up on the last day (John 6:39).

The doctrine of election is precious to me because it encourages me to pursue holiness. Paul reminded the Thessalonians “God chose you as the first fruits to be saved, through sanctification by the Spirit and belief in the truth” (2 Thessalonians 2:13, ESV). The Bible assures us that even though now we are only gradually being conformed to the image of Christ (2 Corinthians 3:18), we will at glorification be completely conformed to the image of Christ (Rom. 8:29).

The doctrine of election is precious to me because it is the basis for assurance of my salvation. Because God gives a people to the Son, and because the Son receives that people and keeps them, I am assured that I will never be cast out (John 6:37), nor perish, nor be snatched out of Jesus’ hand (John 10:28). Can you imagine such assurance?  The God who predestines for salvation (election) will insure that all whom He calls to salvation will ultimately be glorified (Romans 8:30).

The doctrine of election is precious to me because it encourages me to share the gospel and gives me hope for fruit in evangelism and missions. Not only does the Father give a people to the Son (John 6:37), and not only does the Son receive these people and keep them (John 6:37-39), but the Father also assures that those whom He gives to the Son will come to the Son. It is the Father’s will that everyone believing in the Son have eternal life (John 6:40), and these who believe can only come at the Father’s drawing (John 6:44, 65). Therefore, if the Father gives a people to the Son, and He assures these people come to the Son, then we can be assured that evangelism and missions will bear fruit (Acts 13:48), and we can find encouragement in our Lord’s words to Paul, “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” (Acts 18:9-10, ESV).

Finally, the doctrine of election is precious to me because it moves me to make much of God through Christ (true worship) and little of myself (humility). May we understand election and may it strip us of personal pride and move us to worship the Sovereign Lord in all His glory and grace.

Juan Sanchez is the Senior Pastor of High Pointe Baptist Church in Austin, TX and a Council member with The Gospel Coalition.

Filed under: Assurance, Christ-centred, Doctrine, Doctrines of Grace, Election, God's Glory, God's grace, Humility, Jesus Christ, Missional living, Salvation, Sanctification, Sovereignty of God, The Gospel, The glory of Christ, The word of God, Worship

Critiqued By The Cross

From Tullian Tchividjian:

In Bob Kauflin’s book Worship Matters, he has a section on how to handle criticism. He’s writing specifically with church leaders in mind (pastors, preachers, music directors, etc.) but his insight proves to be super beneficial for all Christians.

He shows that criticism provides Christians with an opportunity to glory in the cross of Christ. He makes the point that the main reason Christians resent criticism is because we fail to believe what God has said about us at the cross.

He explains what he means by quoting Alfred Poirier: “In light of God’s judgment and justification of the sinner in the cross of Christ, we can begin to discover how to deal with any and all criticism. I can face any criticism man may lay against me.  In other words, no one can criticize me more than the cross already has.”

Reflecting on these words, Bob writes:

What a thought. The cross is a loud statement of our sin, unworthiness, and need. And in light of the cross, we can receive criticism graciously because God, who knows our wickedness better than anyone else, has fully forgiven and justified us.  We will never be brought into condemnation (Romans 8:1)!  So we can confidently pray with David, “Let a righteous man strike me – it is a kindness; let him rebuke me – it is oil for me head; let my head not refuse it” (Psalm 141:5).

Once again I was reminded that because I am in Christ, all that I need I already have–even the capacity to endure criticism with great gospel joy and thanksgiving.

Filed under: Discipleship, God's grace, Gospel-centred, Humility, Jesus Christ, Pride, Sanctification, The Christian Life, The Cross, The Gospel

Monergistic Regeneration

From John Hendryx:

Since faith is infinitely beyond all the power of our unregenerated human nature, it is only God who can give the spiritual ears to hear and eyes to see the beauty of Christ in the gospel. God alone disarms the hostility of the sinner turning his heart of stone to a heart of flesh. It is God, the Holy Spirit, alone who gives illumination and understanding of His word that we might believe; It is God who raises us from the death of sin, who circumcises the heart; unplugs our ears; It is God alone who can give us a new sense, a spiritual capacity to behold the beauty and unsurpassed excellency of Jesus Christ. The apostle John recorded Jesus saying to Nicodemus that we naturally love darkness, hate the light and WILL NOT come into the light (John 3:19, 20). And since our hardened resistance to God is thus seated in our affections, only God, by His grace, can lovingly change, overcome and pacify our rebellious disposition. The natural man, apart from the quickening work of the Holy Spirit, will not come to Christ on his own since he is at enmity with God and cannot understand spiritual things (1 Cor 2:14). Shining a light into a blind man’s eyes will not enable him to see, because eyesight first requires a set of healthy eyes. Likewise, reading or hearing the word of God alone cannot elicit saving faith in the reader (1 Thess 1:4, 5) unless God plows up the fallow ground of our hearts and the Spirit “germinates” the seed of the word, opening our eyes to see Christ’s true beauty and excellency and uniting us to Him through a Spirit-wrought faith. So the problem of conversion is not with the Word or God’s Law but with man’s prideful heart. The humility required to submit to the gospel is, therefore, not prompted by man’s will but by God’s mercy (Rom 9:16) since no one can believe the gospel unless God grants it (John 6:63, 65). As an example of how the Spirit uses the means of the spoken word to disarm closed hearts, the Book of Acts records the work of the Holy Spirit during the preaching of the apostles and, in one instance, states that “the Lord opened her [Lydia's] heart to respond to the things spoken by Paul,” (Acts 16:14). The Spirit must likewise give all His people spiritual life and understanding if their hearts are to be opened and thus respond to Christ in faith.

Filed under: Doctrine, Evangelical, God's grace, Holy Spirit, Jesus Christ, Man in Sin, Monergism, Power of the Gospel, Regeneration, Saving faith, The word of God

The gospel of unconditional grace

“To preach the Gospel of the unconditional grace of God in that unconditional way is to set before people the astonishingly good news of what God has freely provided for us in the vicarious humanity of Jesus. To repent and believe in Jesus Christ and commit myself to him on that basis means that I do not need to look over my shoulder all the time to see whether I have really given myself personally to him, whether I really believe and trust him, whether my faith is at all adequate, for in faith it is not upon my faith, my believing or my personal commitment that I rely, but solely upon what Jesus Christ has done for me, in my place and on my behalf, and what he is and always will be as he stands in for me before the face of the Father. That means that I am completely liberated from all ulterior motives in believing or following Jesus Christ, for on the ground of his vicarious human response for me, I am free for spontaneous joyful response and worship and service as I could not otherwise be.”

- TF Torrance

(HT: Of First Importance)

Filed under: Christ our Mediator, Christ our righteousness, Christ our treasure, Discipleship, Doctrine, Evangelical, God's grace, Jesus Christ, Union with Christ, Worship

The Inward & Outward Movement of Grace

“God’s grace is the driving force of all change. . . . God’s grace has both an inward and an outward movement that mirror each other. Internally, the grace of God moves me to see my sin, respond in repentance and faith, and then experience the joy of transformation. Externally, the grace of God moves me to see opportunities for love and service, respond in repentance and faith, and experience joy as I see God work through me.”

- Bob Thune and Will Walker, The Gospel-Centered Life (World Harvest Mission, 2009), 45.

(HT: Of First Importance)

Filed under: God's grace, Sanctification

What can be a greater honour than this?

“How great an honor will it be to a person to have God at the day of judgment owning a person, declaring before all men, angels and devils that that person is before his all-seeing eyes and that he stands innocent and perfect in his sight, clothed with perfect righteousness and entitled to everlasting glory and blessedness. How honorable will this render them in the eyes of all that vast assembly that will be together at the day of judgment. That will be an infinitely greater honor than any man or any angel declaring that they judge him upright and sincere and that eternal life belongs to him. What can be a greater honor than this — to be owned by the great King and Lord of all things?”

Jonathan Edwards, The Glory and Honor of God, edited by Michael D. McMullen, page 61.

(HT: Ray Ortlund)

Filed under: Christ our Mediator, Christ our righteousness, Christ our sin bearer, God's Glory, God's grace, Jonathan Edwards, The Cross, The Gospel, Union with Christ

God of the turn around!

I like this:

Perspectives from Peacemaker Ministries on Vimeo.

(HT: Justin Taylor)

Filed under: Evangelical, God's grace, Power of God, Power of the Gospel

The Law and The Gospel

From John Bunyan …

Run, John, run, the law commands
But gives us neither feet nor hands,
Far better news the gospel brings:
It bids us fly and gives us wings.

(HT: Rick Ianniello)

Filed under: Evangelical, God's grace, John Bunyan, Quotes, The Gospel

John 7:37-38

“If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” John 7:37-38

“The fulfillment of . . . the promise could be testified by thousands of living Christians in the present day. They would say, if their evidence could be collected, that when they came to Christ by faith they found in him more than they expected. They have tasted peace and hope and comfort since they first believed, which, with all their doubts and fears, they would not exchange for anything in this world. They have found grace according to their need and strength according to their days. In themselves and their own hearts they have often been disappointed, but they have never been disappointed in Christ.”

J. C. Ryle, Expository Thoughts on the Gospels: John 1:1 through John 10:9, page 472.

(HT: Ray Ortlund)

Filed under: Biblical exposition, Christ our treasure, Discipleship, Evangelical, God's grace, Holy Spirit, JC Ryle, Jesus Christ

Work Hard Because God is Working Hard

For this purpose I labor, striving according to his power, which mightily works within me. (Col. 1:29)

The presence of God’s power does not preclude Paul’s personal struggle or energetic striving or laboring. Rather, it makes it possible. God’s power is not designed to eliminate our responsibility to work hard but to enable us to fulfill it. Paul is able to work hard because God is working hard. The latter doesn’t destroy or undermine the former.

J.I. Packer perhaps put it best when he said, “The Holy Spirit’s ordinary way of working in us is through the working of our own minds and wills. He moves us to act by causing us to see reasons for moving ourselves to act. Thus our conscious, rational selfhood, so far from being annihilated, is strengthened, and in reverent, resolute obedience we work out our salvation, knowing that God is at work in us…”

Thus we see that God has chosen to operate not independently of but only through and by means of human effort and labor. God’s energy doesn’t fall from heaven haphazardly and amorphously, but comes to us through human ministers and ministry, via human toil and struggle.

So how might we know when God is energetically and powerfully working in us? If, when you are slandered, you respond by entreating (1 Cor. 4:13), you can rest assured that divine energy is working mightily in you. If, when you are reviled, you bless instead of curse (1 Cor 4:12), you can rest assured that divine energy is working mightily in you. If, when you are persecuted, you endure (1 Cor 4:12), you can rest assured that divine energy is working mightily in you. When you are afflicted but not crushed, are perplexed but do not yield to despair, are struck down but not destroyed, you can rest assured that divine energy is working mightily in you (2 Cor 4:8-9). When you are sorrowful and still rejoice, possess nothing yet are rich, you may rest assured that divine energy is working mightily in you (2 Cor 6:10). If, when you are in poverty, you give generously and joyfully (2 Cor 8:1ff), you may rest assured that divine energy is working mightily in you.

You probably won’t feel anything. There’s no guarantee that your body will vibrate or your appearance will change. But if you find yourself responding and thinking as Jesus would, if you find yourself acting and choosing contrary to every fleshly and sinful impulse, you may rest assured that divine energy is mightily at work in you. Only in this way can we, like Paul, continue to serve and love and minister and not lose heart.

– Sam Storms, The Hope of Glory, 137-138.

(HT: Vitamin Z)

Filed under: Biblical exegesis, Discipleship, God's grace, Holy Spirit, Jesus Christ, Sam Storms, Sanctification, The Christian Life, The word of God

The Expertly Contextualized Gospel

This is excellent:

(HT: Jared Wilson)

Filed under: Christ-centred, Cultural relevance, Doctrine, Evangelical, Evangelism, God's grace, God's holiness, Jesus Christ, Preaching, The Gospel, The word of God

RC Spoul on Reformed Theology

“At the heart of Reformed Theology, at the heart of Luther and Calvin’s struggle, and in Knox and Jonathan Edwards, were men who were awakened to the greatness, to the majesty, to the holiness, and the sovereignty of God. By contemplating the holiness and sovereignty of God, they were driven to develop their doctrines of the grace of God. Because until you meet a God who is holy and is sovereign, you don’t know what grace means. I don’t think we are ever going to see a healthy evangelical church until the evangelical church is solidly Reformed, where it takes biblical Christianity seriously with a right concept of a sovereign God.

That’s because unreformed Christianity has failed in our culture. It has been pervasively antinomian (no law, no Lordship), and has been pervasively liberal in it’s trends and tendencies away from Scripture, because there’s been no real basis in the sovereignty of God.

Today’s evangelicals are never amazed by grace, because they don’t understand sovereignty. They don’t understand God. The evangelical church today is sick, more sick than it ever has been. We need a style and a variety of Christianity that is not a religion, but is a life and a worldview, where at the heart and foundational structure of it is a sound and deep biblical concept of the character of God.”
-Dr. R.C. Sproul, A Blueprint for Thinking

(HT: Reformed Voices)

Filed under: Calvinism, Church History, Doctrines of Grace, God's grace, God's holiness, Sovereignty of God, The Church

Seeing More of God & More of Ourselves

“Growing in the gospel means seeing more of God’s holiness and more of my sin. And because of what Jesus has done for us on the cross, we need not fear seeing God as he really is or admitting how broken we really are. Our hope is not in our own goodness, nor in the vain expectation that God will compromise his standards and ‘grade on a curve.’ Rather, we rest in Jesus as our perfect Redeemer — the One who is ‘our righteousness, holiness and redemption’ (1 Cor. 1:30).”

- Bob Thune and Will Walker, The Gospel-Centered Life (World Harvest Mission, 2009), 6.

(HT: Of First Importance)

Filed under: Christ our Mediator, Discipleship, Doctrine, Evangelical, God's grace, Holiness, Jesus Christ, Salvation, Sanctification, The Gospel

Beholding Glory and Becoming Whole: Seeing and Savoring God as the Heart of Mental Health

Last night John Piper addressed the American Association of Christian Counselors (AACC) at their world conference in Nashville on the topic “Beholding Glory and Becoming Whole: Seeing and Savoring God as the Heart of Mental Health.”

The manuscript of John’s message is available here.

Here’s a sample:

[...]

God has done everything with a view to one great end—namely, that the glory of his grace should be praised by innumerable redeemed human beings. You, and everybody you counsel, were made by God to praise him. More specifically, you were made to praise his glory. And more specific yet, you were made to praise the glory of his grace.

[...]

This is why we were created. This goes to the heart of what it means for us to be fully human and for God to be fully honored. And the amazing thing is that the two happen together. They happen in the same act. God is profoundly honored and glorified in the very act of our being profoundly and completely satisfied in him. God exists to be glorious. We exist to see glory—and savorthat glory, and to give it expression in praise.

That is the ultimate goal of redemption, and so I take it to be a statement about the ultimate meaning of human wholeness. If praising God’s glory is our final destiny, then seeing and savoring and praising God’s glory must be at the heart of what it means to be fully human. Seeing and savoring God is, therefore, the heart of mental health.

[...]

My point is that praising the glory of God’s grace is the apex of human wholeness, not the pursuit of it. Praising the glory of God’s grace is the all-satisfying goal of human existence, not how you get there. And seeing that glory in the person and work of Jesus is the way this grace—this “grace upon grace,” this grace of wholeness—comes into our broken lives. Beholding glory, we are becoming whole.

(HT: Desiring God blog)

Filed under: Affections, Christ-centred, Discipleship, Doctrine, Evangelical, God's Love, God's grace, Jesus Christ, John Piper, Sanctification, The Christian Life, The Cross, The glory of Christ, The word of God, Worship