Off to Rwanda

I’m at Amsterdam Airport waiting for my flight to Kigali, Rwanda. I shall be away from home for the next six weeks. During this time I will be ministering with Watchmen International to the largest Protestant denomination in the country. Regional leaders representing ADEPR’s 6,000 churches will gather to conferences we will be taking. The main thrust of the teaching ministry will be Christian discipleship. I expect to be spending time in John’s epistles. We will also be consulting with the denomination’s four bible colleges. I hope I can keep you posted as to how things are going, but as normal, it all depends on a reliable internet connection. For now though, I would value your prayers for my family and the heavy teaching and travel schedule. Many thanks!

All I have is Christ

Devon Kauflin and the Na Band lead over 2500 worshipers in the song “All I Have Is Christ”. Recorded at the Next 2009 conference in Baltimore, Maryland, May 30-June 2, 2009. From the album “Next 2009 Live”, available at sovereigngracemusic.org.

I once was lost in darkest night
Yet thought I knew the way
The sin that promised joy and life
Had led me to the grave
I had no hope that You would own
A rebel to Your will
And if You had not loved me first
I would refuse You still

But as I ran my hell-bound race
Indifferent to the cost
You looked upon my helpless state
And led me to the cross
And I beheld God’s love displayed
You suffered in my place
You bore the wrath reserved for me
Now all I know is grace

Hallelujah! All I have is Christ
Hallelujah! Jesus is my life

Now, Lord, I would be Yours alone
And live so all might see
The strength to follow Your commands
Could never come from me
Oh Father, use my ransomed life
In any way You choose
And let my song forever be
My only boast is You

© 2008 Sovereign Grace Praise (BMI), by Jordan Kauflin

On Jesuslessness

I love this from Jared Wilson:

There is a pastor whose Twitter feed I occasionally read, but I shouldn’t, because it absolutely drives me nuts. A large portion of my reaction is tied to my own issues, I’m sure, but I see in his broadcasts an almost pathological intention not to mention Jesus. And as I thirst for Jesus, I notice this withholding lots and lots of places in the Bible Belt.
I have been and always will be doggedly suspicious of pastors who rarely (or never) mention Jesus.

John Piper says, “What we desperately need is help to enlarge our capacities to be moved by the immeasurable glories of Christ.”

We ministers of the gospel — and Christians at large — can fumble this commission in three main ways:

1. We speak in vague spiritual generalities. Love. Hope. Peace. Joy. Harmony. Blessings. All disembodied from the specific atoning work of the incarnate Jesus and exalted Lord. It all sounds nice. It’s all very inspirational. And it’s rubbish. He himself is our peace. He himself is love. He himself is life. He does not make life better. He is life. Any pastor who talks about the virtues of faith, hope, and love, with Jesus as some implied tangential source, is not feeding his flock well.

2. We speak Christ as moral exemplar. We tell people to be nice because Jesus was nice. We tell them to be sweet because Jesus was sweet, good because Jesus was good, hard-working because Jesus was hard-working, loving because Jesus was loving. This is all well and good, but you could substitute “Mother Theresa” or even “Oprah” for “Jesus” and essentially have the same message.

3. We avoid the real problem — sin — and therefore either ignore the real solution — the cross — or confuse its meaning. In many churches, not only is sin never mentioned — Joel Osteen, for instance, flat out says he doesn’t like to talk about it basically because it hurts people’s feelings — the cross is rarely mentioned. And when the cross is mentioned, because we don’t want to talk about sin, it becomes instead the great affirmation of our special-ness, rather than the great punishment for our unholiness. The cross becomes not the intersection of God’s justice and mercy but the symbol of God’s positive feelings about our undeniable lovability.

In all of these instances, and others, people are inspired and enthused, but they are moved about God’s recognition of their own awesomeness, not about the glories of Christ. The capacity is enlarged with our growing self-esteem.

Even angels long to gaze into the life-giving riches of the gospel of grace. We prefer to drink deeply from the well into which we’re gazing — our navels.

Pastors, inspiration sells. But only Jesus transforms.

Lost in wonder, love, and praise!

I’ve been meditating on the last line of Charles Wesley’s glorious hymn, ‘Love Divine, all loves excelling’ - Lost in wonder, love, and praise! It has a beautiful theological logic to it. First, we are to see/understand/comprehend, be impacted by Divine glory – wonder. Second, having seen it, we are to love what we see. We are to be affected at an emotional, heart level by the wonder of who God is and all He is for us in Christ. I think this is what Jesus prayed for at the climax of his High Priestly prayer in John 17: 24, 26. That we should see his glory and love and appreciate it/him just as the Father – who sees and loves his Son’s infinite perfections perfectly – does. (A lesser love is not worthy of him.) Having been so affected, there remains only the consummation of our satisfaction in Christ – praise!

My prayer is that I can be lost in the foretaste that the Spirit brings of this glory now, and forever transformed by what I see of Christ in his word. And then, face to face, the apprehension and appreciation of the glory of Christ will only increase, without any distraction, distortion, dilution or detraction – Oh, the bliss of this glorious thought!

Love Divine, all loves excelling,
Joy of heaven, to earth come down,
Fix in us thy humble dwelling,
All thy faithful mercies crown.
Jesus, thou art all compassion,
Pure unbounded love thou art;
Visit us with thy salvation,
Enter every trembling heart.

Come, almighty to deliver,
Let us all thy grace receive;
Suddenly return, and never,
Never more thy temples leave.
Thee we would be always blessing,
Serve thee as thy hosts above,
Pray, and praise thee, without ceasing,
Glory in thy perfect love.

Finish then thy new creation
Pure and spotless let us be;
Let us see thy great salvation,
Perfectly restored in thee,
Changed from glory into glory,
Till in heaven we take our place,
Till we cast our crowns before thee,
Lost in wonder, love, and praise!

Why does God focus so much attention on Himself?

What is needed

“What is needed is something that cannot be explained in human terms. What is needed is something that is so striking and so signal that it will arrest the attention of the whole world. That is revival.

Now we of ourselves can never do anything like that. We can do a great deal, and we should do all we can. We can preach the truth, we can defend it, we can indulge in our apologetics, we can organize our campaigns, we can try to present a great front to the world. But you know, it does not impress the world. It leaves the world where it was. The need is for something which will be so overwhelming, so divine, so unusual that it will arrest the attention of the world . . . .

‘Authenticate thy word. Lord God, let it be known, let it be known beyond a doubt, that we are thy people. Shake us!’ I do not ask him to shake the building, but I ask him to shake us. I ask him to do something that is so amazing, so astounding, so divine, that the whole world shall be compelled to look on and say, ‘What is this?’ as they said on the day of Pentecost.”

Martyn Lloyd-Jones, Revival, pages 183-185.

(HT: Ray Ortlund)

John Owen on Stirring the Mind to Contemplate the Glory of Christ

My thanks to Matt Harmon for this:

In his treatise “Meditations and Discourses on the Glory of Christ,” John Owen offers five “directions” for stirring up the minds of believers to contemplate the glory of Christ (chapter 4):

1. Let us get it fixed on our souls and minds, that this glory of Christ in the divine constitution of his person is the best, the most noble, useful, beneficial object that we can be conversant about in our thoughts, or cleave unto in our affections.
2. Our second direction unto the same end is, that we diligently study the Scripture, and the revelations that are made of this glory of Christ therein.
3. Another direction to this same end is, that having attained the light of the knowledge of the glory of Christ from the Scripture, or by the dispensation of the truth in the preaching of the gospel, we would esteem it our duty frequently to meditate thereon.
4. Let your occasional thoughts of Christ be many, and multiplied every day.
5. The next direction is, that all our thoughts concerning Christ should be accompanied with admiration, adoration, and thanksgiving.

There is a beautiful progression in these five directions. Owen begins by holding out the beauty of Christ as the highest end we could possibly pursue (1), and then directs us where to find that vision of Christ—the Scriptures (2). But he is not content to allow such a vision of Christ to remain in our times in the Word (whether through personal reading or hearing the Word preached and taught); he exhorts us to frequently reflect/meditate on the beauty of Christ that we have seen in the Word (3). Such meditation and reflection should not be limited to devoted time in the Word and prayer, but should spill over into our “occasional thoughts” throughout the day (4). He then concludes with the reminder that such reflections should not be merely an intellectual exercise, but should be joined with our affections (5).

What is God’s Glory?

(HT: Allsufficientgrace)

The Nature of Conversion by Joseph Alleine

Conversion then, in short, lies in the thorough change both of the heart and life, in which:

1. The AUTHOR of conversion is the Spirit of God. Conversion is a work above man’s power. We are ‘born, not of blood, nor of the will of the flesh, nor of the will of man—but of God’ (John 1:13). Never think you can convert yourself. If ever you would be savingly converted, you must despair of doing it in your own strength. It is a resurrection from the dead (Eph 2:1), a new creation (Gal 6:15; Eph 2:10), a work of absolute omnipotence (Eph 1:19).

2. The efficient CAUSE of conversion is both free grace, which is internal, and the merit and intercession of the blessed Jesus, which is external.

3. The INSTRUMENT of conversion is the Word and those who minister it.

4. The final END of conversion is man’s salvation, and God’s glory.

5. The SUBJECT of conversion is the elect sinner, in all his parts and powers, members and mind. Whom God predestinates, them only He calls (Rom 8:30). None are drawn to Christ by their calling, nor come to Him by believing—but His sheep, those whom the Father has given Him (John 6:37, 44). Effectual calling runs parallel with eternal election (2 Pet 1:10). Do not stand still disputing about your election—but set to repenting and believing. Cry to God for converting grace. Revealed things belong to you; busy yourself in these, and not in unrevealed mysteries. Whatever the decrees of heaven may be, I am sure that if I repent and believe, I shall be saved; and that if I do not repent, I shall be damned. Is not this plain ground for you; and will you yet run upon the rocks?

More particularly, this change of conversion extends to the whole man. A carnal person may have some shreds of good morality—but he is never good throughout the whole cloth. Conversion is not a repairing of the old building; but it takes all down, and erects a new structure. It is not the sewing on a patch of holiness; but with the true convert, holiness is woven into all his powers, principles and practice. The sincere Christian is quite a new fabric, from the foundation to the top-stone. He is a new man, a new creature; all things are become new (2 Cor 5:17).

Conversion is a deep work, a heart work. It makes a new man in a new world. It extends to the whole man: to the mind, to the members, and to the motions, or practice of the whole life.

Excerpt from An Alarm to the Unconverted by Joseph Alleine

(HT: Reformation Theology)

“No one laughs at God in a hospital”

From Josh Harris:

I listened to Regina Spektor’s haunting song “Laughing With” several times today. I don’t know Regina’s personal religious beliefs, but I think she’s written a powerful song. To me the song speaks of the fact that suffering strips away our flippant attitude towards God. We can laugh at God when all is well or when we encounter a caricature of him, but when tragedy strikes we’re confronted with the reality that we’re helpless. “No one laughs at God in a hospital.”

“Laughing With” Lyrics:

No one laughs at God in a hospital
No one laughs at God in a war
No one’s laughing at God when they’re starving or freezing or so very poor

No one laughs at God when the doctor calls after some routine tests
No one’s laughing at God when it’s gotten real late and their kid’s not back from that party yet

No one laughs at God when their airplane starts to uncontrollably shake
No one’s laughing at God when they see the one they love hand in hand with someone else and they hope that they’re mistaken
No one laughs at God when the cops knock on their door and they say “We’ve got some bad new, sir,”
No one’s laughing at God when there’s a famine, fire or flood

But God can be funny
At a cocktail party while listening to a good God-themed joke or
Or when the crazies say he hates us and they get so red in the head you think that they’re about to choke

God can be funny
When told he’ll give you money if you just pray the right way
And when presented like a genie
Who does magic like Houdini
Or grants wishes like Jiminy Cricket and Santa Claus

God can be so hilarious
Ha ha
Ha ha

No one laughs at God in a hospital
No one laughs at God in a war
No one’s laughing at God when they’ve lost all they got and they don’t know what for

No one laughs at God on the day they realize that the last sight they’ll ever see is a pair of hateful eyes
No one’s laughing at God when they’re saying their goodbyes

But God can be funny
At a cocktail party while listening to a good God-themed joke or
Or when the crazies say he hates us and they get so red in the head you think that they’re about to choke

God can be funny
When told he’ll give you money if you just pray the right way
And when presented like a genie
Who does magic like Houdini
Or grants wishes like Jiminy Cricket and Santa Claus

God can be so hilarious

No one laughs at God in a hospital
No one laughs at God in a war

No one laughs at God in a hospital
No one laughs at God in a war

No one’s laughing at God in a hospital
No one’s laughing at God in a war

No one’s laughing at God when they’re starving or freezing or so very poor

No one’s laughing at God
No one’s laughing at God
No one’s laughing at God
We’re all laughing with God

Laughing With by Regina Spektor from the album Far

Focus on Christ

“The holiest Christians are not those most concerned about holiness as such, but whose minds and hearts and goals and purposes and love and hope are most fully focused on our Lord Jesus Christ.”

- J.I. Packer, Keep in Step with the Spirit (Grand Rapids, MI: Baker Books, 2005), 134.

(HT: Of First Importance)

The Focus of Puritan Preaching

“Puritan preaching revolved around ‘Christ, and him crucified’ – for this is the hub of the Bible. The preachers’ commission is to declare the whole counsel of God; but the cross is the center of that counsel, and the Puritans knew that the traveler through the Bible landscape misses the way as soon as he loses sight of the hill called Calvary.”

– J.I. Packer

(HT: Erik Kowalker)

What is a “reformed” understanding of the gospel?

(HT: Allsufficientgrace)

And, we’re back!

A great time was had by all! The weather was notoriously Welsh, but when the sun shined it was glorious. Three Cliffs Bay (above) has recently featured in the top ten British locations with spectacular views. I’m not arguing with that. We are rested and ready for what will be a very different summer for us. I’m off to Rwanda in a few days time for what will be my longest ministry trip away from the family – six weeks! Still, glad to be home now though. Here’s a nice photo of us!!

On Holiday!

I’m taking the family for a few days break camping in South Wales; Three Cliffs Bay, in the Gower, to be precise.  It’s our last holiday as a family before my daughter Grace gets married in the autumn. So were hoping for a special time away together. I’ll be back blogging in a week or so. Then I’ll be off to Rwanda for the summer. More on that later!

Piper: Why I Don’t Have a Television and Rarely Go to Movies

I find John Piper’s rationale compelling. I also appreciate his humility:

Now that the video of the Q&A at Advance 09 is available, I can look at it and feel bad all over again. Here’s what I regret, indeed what I have apologized for to the person who asked the question.

The first question to me and Mark Driscoll was, “Piper says get rid of my TV, and Driscoll says buy extra DVRs. How do you reconcile this difference?”

I responded, “Get your sources right. . . . I never said that in my life.”

Almost as soon as it was out of my mouth, I felt: “What a jerk, Piper!” A jerk is a person who nitpicks about the way a question is worded rather than taking the opportunity to address the issue in a serious way. I blew it at multiple levels.

So I was very glad when the person who asked the question wrote to me. I wrote back,

Be totally relieved that YOU did not ask a bad question. I gave a useless and unhelpful, and I think snide, answer and missed a GOLDEN opportunity to make plain the dangers of the triviality you referred to. . . . I don’t know why I snapped about the wording of the question instead of using it for what it was intended for. It was foolish and I think sinful.

So let me see if I can do better now. I can’t give an answer for what Mark means by “buy extra DVDs,” but I can tell you why my advice sounds different. I suspect that Mark and I would not agree on the degree to which the average pastor needs to be movie-savvy in order to be relevant, and the degree to which we should expose ourselves to the world’s entertainment.

I think relevance in preaching hangs very little on watching movies, and I think that much exposure to sensuality, banality, and God-absent entertainment does more to deaden our capacities for joy in Jesus than it does to make us spiritually powerful in the lives of the living dead. Sources of spiritual power—which are what we desperately need—are not in the cinema. You will not want your biographer to write: Prick him and he bleeds movies.

If you want to be relevant, say, for prostitutes, don’t watch a movie with a lot of tumbles in a brothel. Immerse yourself in the gospel, which is tailor-made for prostitutes; then watch Jesus deal with them in the Bible; then go find a prostitute and talk to her. Listen to her, not the movie. Being entertained by sin does not increase compassion for sinners.

There are, perhaps, a few extraordinary men who can watch action-packed, suspenseful, sexually explicit films and come away more godly. But there are not many. And I am certainly not one of them.

I have a high tolerance for violence, high tolerance for bad language, and zero tolerance for nudity. There is a reason for these differences. The violence is make-believe. They don’t really mean those bad words. But that lady is really naked, and I am really watching. And somewhere she has a brokenhearted father.

I’ll put it bluntly. The only nude female body a guy should ever lay his eyes on is his wife’s. The few exceptions include doctors, morticians, and fathers changing diapers. “I have made a covenant with my eyes; how then could I gaze at a virgin?” (Job 31:1). What the eyes see really matters. “Everyone who looks at a woman to desire her has already committed adultery with her in his heart” (Matthew 5:28). Better to gouge your eye than go to hell (verse 29).

Brothers, that is serious. Really serious. Jesus is violent about this. What we do with our eyes can damn us. One reason is that it is virtually impossible to transition from being entertained by nudity to an act of “beholding the glory of the Lord.” But this means the entire Christian life is threatened by the deadening effects of sexual titillation.

All Christ-exalting transformation comes from “beholding the glory of Christ.” “Beholding the glory of the Lord, [we] are being transformed into the same image from one degree of glory to another” (2 Corinthians 3:18). Whatever dulls the eyes of our mind from seeing Christ powerfully and purely is destroying us. There is not one man in a thousand whose spiritual eyes are more readily moved by the beauty of Christ because he has just seen a bare breast with his buddies.

But leave sex aside (as if that were possible for fifteen minutes on TV). It’s the unremitting triviality that makes television so deadly. What we desperately need is help to enlarge our capacities to be moved by the immeasurable glories of Christ. Television takes us almost constantly in the opposite direction, lowering, shrinking, and deadening our capacities for worshiping Christ.

One more smaller concern with TV (besides its addictive tendencies, trivialization of life, and deadening effects): It takes time. I have so many things I want to accomplish in this one short life. Don’t waste your life is not a catchphrase for me; it’s a cliff I walk beside every day with trembling.

TV consumes more and more time for those who get used to watching it. You start to feel like it belongs. You wonder how you could get along without it. I am jealous for my evenings. There are so many things in life I want to accomplish. I simply could not do what I do if I watched television. So we have never had a TV in 40 years of marriage (except in Germany, to help learn the language). I don’t regret it.

Sorry again, for the bad answer. I hope this helps.

Pastor John

10 reasons churches stall

These are the openning lines of each point from Marcus Honeysett’s excellent article. I recommend you read the whole thing here, and here.

1. The church forgets who we are and what we are for. 1 Peter says that we are a royal priesthood (who we are) for declaring God’s greatnesses to the world (what we are for)…

2. The majority of believers are no longer thrilled with the Lord and what He is doing in their lives. When questions like “what is God doing with you at the moment” cease to be common currency it is sure sign of creeping spiritual mediocrity. When a large percentage of believers are spiritually stalled, the church stalls too…

3. The people get happy with not going anywhere because of the comfort and refreshments on offer. Worse still when people get happy with activities, events, service and even good teaching and preaching but are resistant to challenges to radical living and sacrifice for the gospel…

4. When filler-Christians who have no real commitment to gospel vision out number the core of committed believers who do…

5. When a large percentage of the church are used to being passive receivers of ministry from other people rather than being active self-feeders on the Word of God…

6. No life application from the Bible. When preaching, teaching and Bible study become ends in themselves rather than means to an end, something is badly wrong. The aim of no passage of scripture is that we should simply know what it says without the knowledge translating into discipleship and worship…

7. A church becomes afraid to ask radical questions. Perhaps a pastor knows that things are foundationally wrong but knows he will be severely resisted (or sacked) if he raises the issue…

8. Confusing Christian activities with discipleship. The myriad of opportunities within and without the local church to spend time doing churchy things makes it very easy to believe that doing those activities automatically means we are growing as disciples…

9. Not understanding how to release and encourage everyone in the church to use their spiritual gifts for the building up of the church. This stall can take several different forms: the church (or the leader) that expects the leader to do everything and everyone else to do nothing…

10. Moving into maintenance mode. At some point all churches take decisions that tend towards stalling. No church was stalled at the point that it was founded. At the beginning all churches were adventures in faith and daring risk for God. No one actively decided for comfort over risk, but at some point the mindset shifted from uncomfortable faith and daring passion for the Lord to comfortable mediocrity…

“Who is occupying the throne today?”

“In our vision of ultimate reality, who is occupying the throne today? Are we authentic New Testament Christians, whose vision is filled with Christ crucified, risen and reigning? Is guilt still reigning, and death? Or is grace reigning, and life?

To be sure, sin and Satan may seem to be reigning still, since many continue to bow down to them. But their reign is an illusion, a bluff. For at the cross they were decisively defeated, dethroned and disarmed.

Now Christ reigns, exalted to the Father’s right hand, with all things under his feet, welcoming the nations, and waiting for his remaining enemies to be made his footstool.”

—John Stott, The Message of Romans (Downers Grove, Ill: InterVarsity Press, 1994), 162

(HT: Of First Importance)

Hug me, I’m a false apostle

We cannot simply assume that we have the gospel. Unless we keep the gospel at the center of the church, we are always in danger of shoving it off to one side and letting something else take its place.

Martin Luther rightly warned that “there is a clear and present danger that the devil may take away from us the pure doctrine of faith and may substitute for it the doctrines of works and of human traditions…” The good news of the cross and resurrection must be preached, believed, and lived. Otherwise it will be lost.

The church’s greatest danger is not the anti-gospel outside the church; it is the counterfeit gospel inside the church. The Judaizers did not walk around Pisidian Antioch wearing T-shirts that said, “Hug me, I’m a false apostle.

What made them so dangerous was that they knew how to talk the way that Christians talk. They used all the right terminology. They talked about how they “got saved.” They told people to “trust in Christ.” They “presented the gospel.” Only they did not have the gospel after all.

We should expect, therefore, that the most serious threat to the one true gospel is something that is also called the gospel. The most dangerous teachers are the ones who preach a different Christ but still call him “Jesus.”

Philip Ryken, Reformed Expository Commentary, Galatians, p. 21

(HT: Martin Downes)

Preach The Gospel To Yourself Everyday

From Tullian Tchividjian:

I’ve been re-reading Jerry Bridges’ excellent book The Discipline of Grace.  A little while ago I read his comments on 2 Corinthians 3:18 where the apostle Paul writes:

But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed.

Bridges reminded me of just how important it is to “preach the gospel to ourselves everyday” if we are going to be transformed into the likeness of Christ. He writes:

The glory that has a transforming effect on us is the glory of Christ revealed in the gospel, the good news that Jesus died in our place as our represenative to free us not only from the penalty of sin but also from its dominion. A clear understanding and appropriation of the gospel, which gives freedom from sin’s guilt and sin’s grip, is, in the hands of the Holy Spirit, a chief means of sanctification…Our specific responsibility in the pursuit of holiness as seen in 2 Corinthians 3:18, then, is to behold the glory of the Lord as it is displayed in the gospel. The gospel is the mirror through which we now behold His beauty. One day we shall see Christ, not as in a mirror, but face to face. Then, “we shall be like him, for we shall see him as he is” (1 John 3:2). Until then we must preach the gospel to ourselves everyday.